Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Christians founded universities in medieval Europe. They were Christian institutions, but no one (to my knowledge) sat down to work out an explicitly Christian model of education before starting a university. Universities were Christians instinctively rather than self-consciously. Dittos for many of the other Christian institutions that arose during the…
At the Trinity House site , Pastor Rich Bledsoe compares Protestant-Catholic conflicts to family quarrels, and argues that Protestants need to enter an adult relationship with the Catholic church.
One of Danah Boyd’s points in It’s Complicated: The Social Lives of Networked Teens is that teens have much less freedom of movement than teens of the past, and so are nudged toward virtual rather than face-to-face relations. As Alissa Quart sums it up in her NYTBR review: “In her…
Carl Trueman posted Rusty Reno’s barroom analysis of the Biola panel on the future of Protestantism. He writes in part: “Both of us, in a sense, see an epochal change taking place in American Christianity. As far as conservative Protestantism is concerned, I connect this to the collapse of traditional…
Writing at Slate , William Saletan says that “There will always be Christians, Muslims, and Jews who condemn homosexuality. There will be bigots, bashers, and demagogues. And in some places, particularly in Africa and Asia, there will be persecution and oppressive laws. But in this country, religious resistance is crumbling.…
In the wilderness, Israel eats they know not what, which they call “manna,” “What is it?” The Old Testament describes it as being like something flakey ( chaspas ) like frost ( kafor ; Exodus 16:14). Alternatively it is like bedellium ( bedolach ; Numbers 11:7), which doesn’t seem like…
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