Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Eran Shalev ( American Zion ) puts the Scriptural debate over slavery in the context of a shift from a predominantly Old Testament orientation to a predominantly New Testament one. But the lines were not as neat as one might think: Anti-slavery writers drew on Old Testament laws on slavery,…
During the discussion at Biola Tuesday evening, Carl Trueman expressed the worry that Reformational Catholicism was at odds with the word-centeredness of the Reformation. This post is intended as reassurance. First a bit of apologia pro vita mea , and for mea friends, inevitably mixed with a dash of Barnumesque…
It’s common - and correct - to say that “eternal life” doesn’t just refer to the duration of life. It refers to a quality of life. But we ought not to skip past the duration issue too rapidly. Duration affects quality. Knowing that we are heading toward death changes the…
While David is fleeing from Saul, he spends time near Carmel, guarding and assisting the shepherds of the wealthy Nabal. When he asks Nabal to let his men participate in the sheep-shearing festivities, Nabal rebuffs him, and David gets ready to attack Nabal’s house (1 Samuel 25). Fortunately, Nabal has…
Jesus called people to eat his flesh and drink His blood (John 6). It scandalized His hearers and led to accusations of cannibalism. Christian mystics have spoken of sacramental communion with erotic overtones, using the love-feast of the Song of Songs as a paradigm. Brannon Hancock thinks that much Christian…
Barth famously condemned infant baptism as a wound in the body of Christ, and that resounding Nein has been taken as a natural application of Barth’s theology as a whole. Some have seen it as a stark choice: Barth or infant baptism. W. Travis McMaken thinks there’s more to say,…
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