Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Revelation is divided into four large sections, marked by the phrase “in the Spirit.” (I picked this up from an ETS presentation by E. Michael Rusten.) Jesus is in the Spirit on the island of Patmos (1:9-10); a trumpet voice calls him to heaven and he ascends in the Spirit…
In the final chapter of his magisterial The Mind of Egypt , Jan Assmann sketches out the path by which Egypt left its mark on the modern world. Interest in Egypt surged in the Renaissance, as “newly discovered manuscripts were hailed as the rediscovery of Egyptian wisdom” (427), but it…
Jan Assmann ( The Mind of Egypt ) summarizes the account of the exodus provided by late antique Egyptian writers - Manetho, Apion, and Pompeius Trogus, a first-century BC historian. The last of these conflates the exodus with an old Egyptian story of the expulsion of the lepers: “Moses is…
Assessing the impact of Hellenism on Egyptian culture, Jan Assmann ( The Mind of Egypt ) argues that “The Hellenistic project was not a bid to hellenize the east but to find forms of expression in which indigenous traditions could be made transparent and translatable. Hellenism provided local traditions with…
Robert Kaplan argues in Asia’s Cauldron that control of the South China Sea is going to be critical in the geopolitics of this century. According to Ian Morris’s NYTBR review, “Kaplan starts out from some basic economics. More than half of the world’s annual merchant fleet tonnage (including four-fifths of…
David Owen’s fascinating New Yorker piece on airline seating included these tidbits. “seat-back video screens and the hard frames that surround them pose a safety challenge, partly because of the potential for injuries caused by head strikes, and partly because the computers and the electrical systems that serve them have…
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