Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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The fifth commandment – Honor your father and your mother – is a counter-cultural demand. Many in our time live according to the 1960s maxim, Question authority. It’s apparently an authoritative command, and it applies in the family as well as everywhere else. But the counter-cultural character of this commandment…
English translations typically say that Israel remembers the Sabbath to “ keep it holy.” That implies that the day is already holy, and that Israel maintains its holiness by ceasing. That is true; Israel’s consecration of the day depends on Yahweh’s prior consecration of the day (v. 11). In some…
The Fourth Word begins with: “Memorialize the day of ceasing to sanctify it.” I’m using the verb “memorialize” or “commemorate” rather than “remember.” It’s not a command to “call to mind.” Of course, Israel isn’t to forget. But it wouldn’t be enough for Israel to call the Sabbath to mind…
Reading Revelation 6-7, we might unthinkingly assume that four horsemen, the martyrs, the sealing of the 144,000 are things contained in the book. That can’t be true. This is a scroll, and you can’t read the contents of a sealed scroll until all of the seals have been opened. The…
The Lord curses Cain in Genesis 4:12: "When you serve ( avad ) the ground ( adamah ), it will not give ( natan ) its strength ( koach ) to you." Invert that, and we have a fair summary of God's blessing, and a mini theology of the natural…
In his 1876 letter in Fors Clavigera , Ruskin muses on the import of the sons of Ham. Mizraim, Phut, and Sion represent three African powers and three natural environments, the watered plain, the desert, and the sea. Each also represents a certain stage of human development: "A. Egypt is…
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