Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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At Aeon magazine, Rebecca Giggs reflects on sakura , Japan’s cherry blossom season, and draws some conclusions about the lack of environmental imagination in environmental politics. “Gazing into the throats of flowers is surely one of the most trite, and universal, acts of environmental appreciation. From hand-picked posies displayed on…
John ascends through a door in heaven, powered by the Spirit and the trumpet-voice of Jesus (Revelation 4:1-2). A complicated scene greets him in the heavenly temple/throne room. There are several pieces to the tableau: a throne, a rainbow, 24 additional thrones, seven lamps, a sea like glass, and four…
“For you first,” Peter tells the people at the portico of Solomon, “God raised His paida and sent Him to bless you by turning every one from your wicked ways” (Acts 3:26). This “raising up” ( anistemi ) might be a reference to the incarnation: the Father raised Jesus up…
The songs of praise in the heavenly temple are tradically structured (Revelation 4). The first (Revelation 4:8) is the most obvious; it is a triad of traids. A triple sanctus , followed by a triple name of God ( kurios , theos , pantokrator ), followed by the name of…
The living creatures in heaven give glory, honor and thanks to the Enthroned One (Revelation 4:9). But when the elders sing, they don’t offer “thanks,” but praise the worthiness of God to receive “glory, honor, and power” (4:11). This isn’t glory, honor, and power given by one Person of the…
Click here for a lecture I gave on Dostoevsky a few weeks ago in Colorado Springs. The event was co-sponsored by the Anselm Society and the John Jay Institute.
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