Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Conservatives often point to the 60s as the hinge point in the history of sexual morality. They mean the 1960s. As Faramerz Dabhoiwala shows in his Origins of Sex , the sexual revolution has much deeper roots, in the 1660s and 1760s as much as in the 1960s. Dabhoiwala places…
Christians and traditionalists often condemn homosexual activity as “unnatural” behavior. The apostle Paul uses precisely this term. What does it mean? If it is taken to mean that there is no homosexual behavior in the natural world, then the claim is manifestly untrue. As James Neill points out in The…
“Music,” writes Roger Scruton ( Soul of the World , 175) “addresses us from beyond the borders of the natural world” and thus “requires us to respond to a subjectivity that lies beyond the world of objects, in a space of its own.” It’s one of the intimations of a…
At the heart of Scruton’s Soul of the World is a plea for a “cognitive dualism” that he sets in opposition to all “nothing but” reductionisms - music is nothing but sounds, painting nothing but pigments on canvas, the world nothing but matter in motion, humans thought nothing but neurons…
The sacred is Janus-faced, writes Roger Scruton in Soul of the World (15): “Sacred objects, words, animals, ceremonies, places all seem to stand at the horizon of our world, looking out to that which is not of this world, because it belongs in the sphere of the divine, and looking…
Keith Darden writes in Foreign Affairs that the main problem in Ukraine is not Russia but Ukraine. It’s dangerous to ignore the fact that Russia is exploiting divisions that have existed in Ukraine for a long time: “inattention to Ukraine’s internal demons reflects a dangerous misreading of current events; the…
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