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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Abortion

PROLIFISM: A New Humanism

There is nothing good Satan cannot pervert, and that fact extends to the Christian public witness against abortion just as it applies to everything else. As a Christian who has written, marched, and picketed against legalized abortion since 1970, I have been saddened to see the development of the anti-Christ…

by James B. JordanApril 6, 1994
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Biblical Chronology

The Chronology of the Pentateuch (Part 2)

(We are discussing the meaning of the phrase "cutting off of days" in Genesis 4:3, showing that it implies the turn of the year in autumn.) Two passages use the term "cutting off of years" to refer to the lunar year, beginning in the Spring. Exodus 12:41 – at the…

by James B. JordanApril 6, 1994
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Haggai

The Wealth of Nations

In the second year of Darius, near the end of the feast of booths, the prophet Haggai encouraged the Jews of the restoration to continue their work on the temple by assuring them that “the latter glory of this house will be greater than then former” (Hag. 2:9). To this…

by Peter LeithartApril 6, 1994
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Biblical Horizons

A Theology of Ritual: Mapping the Territory

G. K. Chesterton began Orthodoxy by describing the plot of a book that he had never written. Taking a page from Chesterton, below I will briefly map out the territory of a book (or books) that need(s) to be written. Had I but world enough and time–and a small army…

by Peter LeithartApril 5, 1994
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Deuteronomy

Israel and Other Gods

As long as Moses lived, Israel seldom worshipped other gods directly. She broke the First Word by breaking the Second, worshipping God through the calf. As we shall see, God always treats such Liturgical Idolatry as Covenantal Idolatry, but it is far more serious because it is committed by those…

by James B. JordanApril 5, 1994
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Biblical Studies

The Holy City Revisited

In response to my article, " The Holy City " (in Biblical Horizons 55) James B. Jordan has made several suggestions about how I might expand on the ideas presented there. Several other readers have also contributed their insights. Below, I trace a few sketchy lines of thought. 1. The…

by Peter LeithartMarch 23, 1994

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Difference

Ancient Greeks sacrificed and ate pigs and dogs. Israelites were forbidden to do so. Ancient Greeks made blood pudding from sacrifices. Israelites were not supposed to eat blood. Ancient Greeks sometimes sacrificed pregnant sows. Israelites were commanded not to take both the eggs and the hen. Greek sacrificial goats were…

April 11, 2014

Equality and Privilege

Was sacrificial meat distributed equally or hierarchically in ancient Greece? Some have resolved the question diachronically: Archaic Greece had a more democratic sacrificial distribution that democratic classical Athens. Gunnel Ekroth concludes that the two systems lived side-by-side. Choice pieces were given to dignitaries and priests, but the bulk of the…

April 11, 2014

Hold, Cold, Between

Jesus charges the Laodicean angel with being lukewarm, neither hot nor cold (Revelation 3). This is understandably and rightly taken as a symbol of their indecisiveness and lethargic piety. But there’s a whole lot more going on. Hot and cold match day and night (Genesis 8:22). “Heat of the day”…

April 11, 2014

Thoughts on 1 Samuel 17

A few scattered thoughts on 1 Samuel 17. Saul offers David his armor for battle, but David refuses (v. 39). After the battle, though, David accepts the armor of Jonathan, signifying David’s elevation to crown prince (18:1-4). David kills Goliath with a rock, trusting in Yahweh the Rock. There is…

April 11, 2014

Socially Constructed Self

By the time a child is two, he or she has developed “narrative” memory, the ability to “store” and recall events in story form. This is essential to the development of thought and self-reflection, but it is, Daniel Siegel argues, a shared, social process ( The Developing Mind , 60-1),…

April 10, 2014

Pluralist Paralysis

Millennials aren’t apathetic or lazy, argues Zachary Fine in the NYT . They are simply paralyzed, and pluralism is one of the causes. “The art critic Craig Owens once wrote that pluralism is not a ‘recognition, but a reduction of difference to absolute indifference, equivalence, interchangeability.’ Some millennials who were…

April 10, 2014

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