Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Suppose that the theistic evolutionists are right, and that the Big Bang Hypothesis is correct. In that case, God originally created a Primeval Atom, which then exploded and congealed to form the present universe. Now, if you had arrived on the scene one quintillionth of a second after God created…
According to Galatians 3, Abraham heard the gospel when the Lord promised that "all the nations shall be blessed in you." Paul quotes here from Genesis 12:3, but the context puts an odd slant on the Old Testament text. Galatians 3 starts with a series of rhetorical questions about the…
Ephesians 2.15: ton vomon twv enotwn en dogmasin katargesas, ina tous duo ktise en autw eis ena kainon anthrwpon, poiwn eirenen having annulled the law of the commandments in decrees, in order that He might create in Him[self] the two into one new man, making peace. The above translation is…
In The Oddness of the Feast of Booths , we saw that the Feast of Booths is a commemoration of the first encampment of Israel at Sukkoth (Booths) in Exodus 12:37, almost certainly the first celebration of the week of Unleavened Bread after the first Passover. The Feast of Booths…
James Jordan has pointed out in Through New Eyes and elsewhere that the Mosaic system of worship comes to an end with the dismemberment of the tabernacle in 1 Samuel 4-6. Because of the sins of Eli and his sons, that priestly family is cut off and the ark is…
In a significant essay in the 19 April 1999 issue of The Weekly Standard, entitled "Wars of Hatred and the Hatred of War," Charles H. Fairbanks, Jr., points out a significant shift that seems to be taking place in the modern world. He begins by asserting his thesis, that a…
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The always-fascinating Oliver Sacks takes a break from his human patients to review several recent and old books on earthworms, jelly-fish, and plants in the NYRB . One is Daniel Chamovitz’s recent What A Plant Knows . Sacks writes, “We all distinguish between plants and animals. We understand that plants,…
John sees two signs in heaven (Revelation 12), a woman and a dragon. Sharply different as they are, John’s language brings out their similarities. 1) Both are called semeion , vv. 1, 3. 2) John uses the passive ophthe to introduce both, vv. 1, 3. 3) Both are signs in…
In Who’s Afraid of Relativism? , his recent brief for Christian pragmatism as a philosophy of contingency and creaturehood, James KA Smith summarizes a wonderful little analogy from Wittgenstein: “Language [is] a city. While referentialist theories of meaning might recognize that there could be other uses of language, they will…
Jennifer Lahl of the Center for Bioethics and Culture will show her latest documentary film, Breeders: A Subclass of Women? , at Beeson Divinity School, Birmingham, on the evening of Saturday, April 5. The event is co-sponsored by Trinity House and Beeson Divinity School. For more information, click here .
J.N. Adams takes up a classic question about the history of Latin in his Social Variation and the Latin Language : How did the Romance languages emerge from Latin? It’s been thought that the Romance languages came from changes in Latin pronunciation and grammar at the lower levels of Roman…
1 Samuel 14 records the second of Saul’s three falls: He sins when he sacrifices impetuously without waiting for Samuel (ch. 13), when he attacks Jonathan for eating during a battle (ch. 14), when he refuses to carry out the ban against the Amalekites (ch. 15). Chapter 14 is also…
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