Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Misunderstanding “Galatianism” has caused several problems in the Reformed church. Because circumcision is at issue in the Galatian epistle, some have fallen into thinking that ritual per se, rather than anything uniquely Mosaic or Jewish, is the object of Paul’s critique. Likewise, his polemic against “works of the law” is…
Many texts in the NT become more perspicuous if we keep in mind the possibility — and indeed ubiquity — of Gentile God-fearers in the Old Covenant. After the special covenant with Israel is set up, Gentiles are not altogether excluded from the hope of salvation. Israel’s special status in…
I was once trying to get a sermon out of Ephesians 1.12-14 and it seemed obvious that I should look for two parallel statements both ending with the phrase, “to the praise of his glory.” Paul here begins talking about two groups of people (“you” and “we”), and he later…
WHY A DENOMINATION WITH SOUTHERN PRESBYTERIAN ROOTS SHOULD CAREFULLY CONSIDER THE “NEW PERSPECTIVE ON PAUL” In my denomination, the PCA, we are continually haunted by the sins of our racist Southern past. It has become an annual rite at General Assembly for the issue to be addressed one way or…
Recent debates over whether or not, “justification is central” to Paul’s theology have reminded me of a sermon I once heard by a Presbyterian seminary student. This African American student challenged his audience on the sin of racism and the ways it might manifest itself among us. Like any good…
In Charles Hodge’s 1853 article, “Idea of the Church,” his stated aim is to analyze the idea of the Church proposed in the Apostles’ Creed, in which, “the Church is declared to be “the Communion of the Saints.” He writes: The conception of the Church as the communion of saints…
Showing page 231 of 309
Showing page 6 of 43
One of the most amusing contributions to the early modern debate on the origins of language came from Francis Mercury van Helmont. Like many others, he insisted that Noah spoke Hebrew, but his way of defending and explication that was uniquely his own. In his 1667 Very Short delination of…
You wouldn’t know as you slogged through his impenetrable prose, but Husserl’s turn to phenomenology was, Jonathan Ree argues, a “belated return to plain healthy common sense” ( I See A Voice , 343). All knowledge comes initially through the senses, the scholastics had said, and early modern philosophers had…
Last week at Slate , Mike Pesca assured us that, Montgomery Burns notwithstanding, steeplers aren’t necessarily evil. Steepling is what you do when you form a tent with your fingers. Touching fingers in succession while steepling is optional. Pesca cites the Definitive Book of Body Language by Barbara and Allan…
Historically, “aesthetics” has had an accidental relationship to art. Aesthetics, from aesthesis , referred to perception through senses. In this sense, an “aesthetic” theory of art is a theory with a particular focus on the sensory experience of art. If we put aside the peculiar theory of the senses embodied…
John is so subtle that we nearly miss it. Jesus says, “While I am in the world, I am the light of the world” (John 9:4), implying that at some time he might not be in the world. Then he heals a blind man with clay and tells him to…
Belief in God is natural, argues Justin Barrett in Born Believers . His is not a theological or philosophical argument about natural knowledge, but a conclusion from interviews, surveys, and other psycho-sociological evidence. Which makes atheism rather an anomaly, Barrett things, and a comparatively rare one. After surveying the factors…
Showing page 647 of 2212
Your weekly digest for all things Theopolis.
