Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…
When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…
Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…
As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…
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Pastor Rich Lusk observed in a sermon that the name “Jairus” (Mark 5) means “Yah awakens” ( yah ‘ur ). Others have suggested an etymology that connects ”-rus” with the verb “to give light - “Yah illumines.” Both fit with the baptismal symbolism of the passage. Jesus comes to a…
George Friedman doesn’t think so . Putin’s posturing over Ukraine continues his strategy of expanding Russian power and, just as importantly, of projecting the image of Russian power: “The Russians cannot simply allow [Ukrainian independence] to stand. Not only does it create a new geopolitical reality, but in the longer…
Near the end of his The Great Degeneration , Niall Ferguson quotes Geoffrey West’s analysis of the increasing economies of scale that come with urbanization. West argues, “the bigger the city, the more wages you can expect, the more educational institutions in principle, [the] more cultural events, [the] more patents…
What do we think with? wonders Craig Keen in After Crucifixion (xii). We think we think with the brain, that “elongated sphere suspended on a thin neck between the brilliant, ethereal blue sky far above to which it is drawn, and the thick, heavy torso with its stabilizing limbs held…
Ancient worshipers inspected entrails to see if their sacrifices had been accepted. Israel apparently never did so. There was nothing visible to tell them that Yahweh received them. Only His word: “that he may be accepted.” In this as in other ways, sacrifice was a pedagogy in faith and humility…
Maya Jasanoff reviews Rose George’s Ninety Percent of Everything , a study of the gigantic and largely unnoticed shipping industry. Shipping is one of the key factors in globalization, and today’s shipping is cheap and efficient as a result of “containerization”: “In the 1960s, the shipping industry was transformed by…
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