Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mrs. Marguerite Lane of Grand Rapids writes to ask if I have ever noticed a correlation between the eight beatitudes of Matthew 5 and the eight woes of Matthew 23. I confess that I have not. A glance at various commentators reveals that such a correspondence does not seem to…
1. The words of Agur, the son of Jakeh, the burden. The man declares to Ithiel, to Ithiel and Ucal: 2. Surely I am more stupid than any other man, And I do not have the understanding of a man. 3. And I have not learned wisdom, But I have…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
In the Levitical law, the priests received two particular portions of each peace offering: the "wave offering" of the breast and the "heave offering" (or better, "contribution") of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…
The story of Jesus’ visit, early in His ministry, to the synagogue in His home town of Nazareth is recorded for us in Luke 4:16-30. You may remember that Jesus read from Isaiah about how the Messiah would preach the gospel, care for the poor, work miracles, and bring in…
(The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what I think needs to be said —…
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What hath Jerusalem to do with Athens? The worship of Greece with the worship of the temple? Quite a lot, in fact, argues David Biale in Blood and Belief (26): “Greek and Israelite sacrificial customs turn out to have been more similar to each other than the Israelite was to…
David Biale ( Blood and Belief ) argues that menstrual blood is not defiling because it is associated with death (as Jacob Milgrom, among others, argues). After all, menstrual blood doesn’t mean a woman is dying but that she is fertile. On the other hand, the sorts of bleeding that…
Durkheim said that “society” was the god to whom primitive peoples sacrificed, the totem standing in for the clan for which it served as totem. We might say, But of course. As FS Naiden ( Smoke Signals for the Gods , 277) has recently pointed out, by the time of…
John M. Lundquist argues that ancient temples were “associated with the realm of the dead, the underworld, the afterlife, the grave.” He states further: “The unifying feature here is the rites and worship of ancestors. The temple is the link between this world and the next. It has been called…
Paul says that everything that is in the light, everything that becomes visible, is light (Ephesians 5). He is writing about the light of the Father, Jesus, or the Spirit. If we are in that light, we ourselves become lights. But the claim is strictly true: Everything that the light…
John Lundquist claims that secrecy is one of the features of temples and temple rituals in the ancient world. All temples are sacred space, which means secret space, off-limits to any but the authorized. He cites Exodus 19:12-13, 21-24 in support. This is certainly true of ancient temples in general,…
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