Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Newton and the Origin of Civilization by Jed Buchwald and Mordechai Feingold is a search for the historical Newton, an effort to show the single man who could create modern physics while spending his spare time with apocalyptic and biblical chronology. Along the way, the authors provide a treasure chest…
In an appendix to Why Priests? Garry Wills translates the letter to the Hebrews, and explains some of his translation choices. They are spot on. Pistis he translates as “fidelity,” and he explains: “The point of the famous praise of pistis in Hebrews 11.1-40 is established by what immediately precedes…
Euhemerism - the belief that ancient gods were original human beings - was popular during the early modern period, and most euhemerists were biblical euhemerists, keen to show how pagan myths grew out of biblical characters and episodes. Samuel Bochart was a master, relying on etymological connections to harmonize Scripture…
Adopting a Hebraic literary technique, Revelation 1:9-20 repeats key words. “Voice” ( phone ) is used four times. John hears a voice (v. 10), turns to see it (v. 12), and the central feature of the glorified being he sees is a “voice” like the “voice” of many waters (v.…
Why Sochi for the Olympics. Christian Caryl explains that it’s Putin’s declaration of victory over Chechen rebels, the subjugation of the northern Caucasus: “Russia launched its Olympic bid in 2006, a moment when Putin was basking in his hard-won status as the leader who had finally vanquished the long-running rebellion…
In an essay in Temple in Antiquity , John Lundquist outlines some features of the common temple ideology of the Ancient Near East. Among these, he argues, is the tree of life, “an integral part of the ‘primordial landscape’” that temples reproduced. From this, it was a natural conclusion to…
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