Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Michael Morales ( The Tabernacle Pre-Figured , 277) argues that “the narrative arc from Gen 1-3 to Exod 40 may be traced as the expulsion from the divine presence to the gained re-entry into the divine presence via the tabernacle cultus, from the profound descent of Adam to the dramatic…
Mary Douglas ( Leviticus as Literature ) argued that the book of Leviticus is constructed as a texual tour of the tabernacle. Moshe Kline agrees : “This structure can be interpreted as an analogical representation of the Tabernacle with chapter 19 parallel to the Ark of the Covenant, the inner…
Ezekiel tells a parable of exile (Ezekiel 17) involving a cedar in Lebanon, two eagles, and a vine. The great eagle plucks twigs off the top of a cedar and takes them away to a “city of traders” (vv. 3-4). The eagle also takes some of the seed from the…
While David is in the midst of his enemies, the Lord spreads a table, anoints him with oil, gives him a cup (Psalm 23). It’s a symbol of communion in the midst of danger. But the full cup is not just a cup of joy. It’s a cup of judgment.…
Moses ascends ( ‘alah ) again and again into the cloud on Sinai (Exodus 19:3; 20:21), but nobody else does. As Morales says, this marks Moses as the “ascender” to God ( The Tabernacle Pre-Figured , 219). He adds, “As mediator between God and the people, he is able to…
Yahweh enters into covenant with Israel at Sinai. It is a kind of wedding event. Yahweh commits Himself to Israel, Israel to Yahweh, and they end with a wedding feast on the mountain. Then Yahweh gives instructions for a bridal house - the tabernacle, a home where He can dwell…
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