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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Uncategorized

Middle Class! Unite!

Charles Kenny observes that the world is growing wealthy: “The last 10 years have seen developing countries grow far more rapidly than high-income countries, closing the gap in average incomes. Economist Arvind Subramanian estimates that China in 2030 will be about as rich as the whole European Union today and…

January 22, 2014
Uncategorized

Hope in Africa

News from Africa is often bad, but, as Alessandro Bruno says , there’s a fair bit of good news these days: “Africa is discovering a new spirit of optimism, reminiscent of the first decade of its post-colonial era. Despite inadequate infrastructure and at times even poorer governance, the continent has…

January 22, 2014
Uncategorized

Subjective objectivity

In The Construction of Social Reality and now again in Making the Social World , John Searle has explored the ontology of social facts. How can things that are themselves basically atomic particles and forces become objects like dollar bills and Presidents? Social facts are attributed subjectively by people, by…

January 22, 2014
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Zoophilia

Natural law theories often claim that there is a universal moral code acknowledged by all peoples in all times and places, derivable from nature. Bestiality would seem to be a good test case: Natural law arguments against bestiality are pretty straightforward, and then there’s the “natural” recoil that we all…

January 22, 2014
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Suburban light

Rosenstock-Huessy devotes one of the essays in Die Sprache Des Menschengeschlects to an evaluation of modern urban culture, which includes a brilliant (albeit one-sided) screed about suburban life: “In the new suburbs provision will be made for all the denominations. . . . . No one faith is absolute in…

January 22, 2014

Pure Nature, Antiquity, Postmodernity

Milbank argues in Beyond Secular Order: The Representation of Being and the Representation of the People that “antiquity by and large knew of no ‘pure nature’, but already referred the natural to the supernatural, albeit this was too confined to intra-cosmic terms. Thus, as Eric Voegelin intimated, any notion (even…

January 21, 2014

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