Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…
Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…
The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…
Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…
Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…
When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…
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One of the unique features of film, argues Leo Braudy in his classic The World in a Frame: What We See in Films, 25th Anniversary Edition , is its once-for-all quality: “In theater and music, there is always a text, a form to which every performance exists at least as…
The second part of Jeff Meyers’ Lenten meditation on John’s Passion narrative is up at the Trinity House site .
Trinity House just sent out its second edition of our e-newsletter, In Medias Res. It includes an essay by Pastor Steve Wilkins, “The Church Transformed and Transforming” and James Jordan’s analysis of Psalms 9-10, along with news about Trinity House. Sign up for the newsletter here .
In his new Imagining the Kingdom: How Worship Works (Cultural Liturgies) , James KA Smith provides this deft summary of Merleau-Ponty’s description of our “interinvolvement” with the world (p. 44): “We build up a habitual way of being-in-the-world that is carried in our body, one that is ‘known’ on a…
After all his polemics against nomos in Galatians, 6:2 comes as a shock: “So fulfill the nomos of Christ.” Paul plays similar tricks with the word elsewhere (Romans 3:27; 8:2; 1 Corinthians 9:21). Paul wants the Galatians “under law,” provided it is the law of Christ. (Note too Paul’s sudden…
Jesus reads Isaiah 61 in His first sermon at Nazareth, and says that He fulfills prophets’ promise of an anointed Servant to preach good news to the poor (Luke 4). It is a programmatic sermon for Luke’s gospel, who highlights Jesus’ ministry among the marginal and weak. In the ensuing…
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