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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Galatians

Getting the Galatian Heresy Right

Misunderstanding “Galatianism” has caused several problems in the Reformed church. Because circumcision is at issue in the Galatian epistle, some have fallen into thinking that ritual per se, rather than anything uniquely Mosaic or Jewish, is the object of Paul’s critique. Likewise, his polemic against “works of the law” is…

by Rich LuskJune 6, 2003
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Romans

Jewish Rejection of the Gospel

Many texts in the NT become more perspicuous if we keep in mind the possibility — and indeed ubiquity — of Gentile God-fearers in the Old Covenant. After the special covenant with Israel is set up, Gentiles are not altogether excluded from the hope of salvation. Israel’s special status in…

by Rich LuskJune 6, 2003
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Ephesians

An X-File

I was once trying to get a sermon out of Ephesians 1.12-14 and it seemed obvious that I should look for two parallel statements both ending with the phrase, “to the praise of his glory.” Paul here begins talking about two groups of people (“you” and “we”), and he later…

by Mark HorneJune 5, 2003
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New Perspective on Paul

The PCA and the New Perspective on Paul

WHY A DENOMINATION WITH SOUTHERN PRESBYTERIAN ROOTS SHOULD CAREFULLY CONSIDER THE “NEW PERSPECTIVE ON PAUL” In my denomination, the PCA, we are continually haunted by the sins of our racist Southern past. It has become an annual rite at General Assembly for the issue to be addressed one way or…

by Rich LuskJune 5, 2003
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Justification

The Centrality of Justification

Recent debates over whether or not, “justification is central” to Paul’s theology have reminded me of a sermon I once heard by a Presbyterian seminary student. This African American student challenged his audience on the sin of racism and the ways it might manifest itself among us. Like any good…

by Mark HorneJune 5, 2003
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Ecclesiology

Charles Hodge’s Deficient Idea of the Church

In Charles Hodge’s 1853 article, “Idea of the Church,” his stated aim is to analyze the idea of the Church proposed in the Apostles’ Creed, in which, “the Church is declared to be “the Communion of the Saints.” He writes: The conception of the Church as the communion of saints…

by Mark HorneJune 5, 2003

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Aesthetic Theory of Atonement, Again Again

Brian Leftow ends his 1995 Modern Schoolman article with this: “Anselm’s appeal to fittingness, then, might serve to undermine the claim the value of efficiency has on God’s choices. For if beauty can trump efficiency, it could be a rational virtue for a perfectly wise being to act inefficiently, if…

February 26, 2013

Rational poetry

In a couple earlier posts , I took a look at the aesthetic dimensions of Anselm’s theory of the atonement. He certainly begins with a patristic atonement theory stressing the poetic symmetry of fall and redemption, and aesthetic concepts keep cropping up all along. But it seems that he abandons…

February 25, 2013

Elegant Atonement

In a 1995 article in Modern Schoolman on Anselm’s theory of atonement, Brian Leftow offers this list of “incidental benefits” that, Anselm claims, follow from God’s choice to save through incarnation and cross. It’s a demonstration of the “elegance” of the atonement. The rest of this post is directly quoted…

February 25, 2013

Unrequired gift

According to Bavinck ( Reformed Dogmatics: Abridged in One Volume , 442-3), vicarious satisfaction means that Christ gives to God all that He demands from us, which we are incapable of giving: “The demand posed by God to fallen humanity was twofold: one, that humans would keep the law perfectly,…

February 25, 2013

Masters and slaves

A characteristically hilarious rant from Tom Shone about movie directors as “masters”: “it must be a terrific thrill to boss people around like that, and be rude to the press, and stick conversations about life, plants, astronomy into a movie on someone else’s dime just because one can, because one…

February 25, 2013

A Vision of Social Harmony

Take a look at James Jordan’s second essay in a series on “Continuing the Reformation” at the Trinity House site.

February 25, 2013

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