Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
Showing page 181 of 309
Showing page 6 of 43
When the two witnesses are killed, the people of the land rejoice by exchanging gifts (Revelation 11:10). In the first century, gift-giving was not Christmasy but Purimy. After Mordecai triumphed over Haman, Jews celebrated by sending gifts to the poor (Esther 9:20-22). For the people of the land, the death…
Two witnesses come to the city to breath fire, shut up the heavens, turn water to blood, bring plagues (Revelation 11). The people of the city kill them. What lies on the street is “their body” ( ptoma , v. 8) and that’s what the peoples and tribes and nations…
Christ’s Passion, Thomas says ( ST III, 48, 3), doesn’t seem to be a sacrifice: “human flesh was never offered up in the sacrifices of the Old Law” and were indeed condemned (citing Psalm 105:38). Thomas replies by emphasizing the figural character of the Old Covenant. Christ’s death was prefigured…
How, Thomas asks ( ST , III, 48, 1), can Christ earn salvation for other people? He answers by reference to the totus Christus : “Grace was bestowed upon Christ, not only as an individual, but inasmuch as He is the Head of the Church, so that it might overflow…
A charming video made by my son Christian and some friends. http://vimeo.com/48214943
Next door at First Things , I suggest that Shakespeare understood that Lenten penitence leads to final joy.
Showing page 794 of 2212
Your weekly digest for all things Theopolis.
