Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Sarah Beckwith ( Shakespeare and the Grammar of Forgiveness ), further exploring the disruption of language in the aftermath of the Reformation, notes that two paths forward opened up. The first was magic, which the Reformers detected in the hocus pocus of the mass. This evaded the problem by bypassing…
Shakespeare’s plays are are a response to the crisis of authority and sacramental efficacy induced by the English Reformation, argues Sarah Beckwith in Shakespeare and the Grammar of Forgiveness . She writes of “an unprecedented, astonishing revolution in the forms and conventions of speaking, hence of modes of human relating.…
Rupert Shortt offers some thoughts on the Pope’s resignation : “Even John Paul II, renowned for the doggedness with which he pursued his ministry in the face of chronic ill health, is said to have entrusted his private secretary with a resignation letter to be published if he reached a…
Last year I tweeted through Lent, and compiled my thoughts here .
Those who doubt that Shakespeare wrote Shakespeare,” writes Garry Wills in Verdi’s Shakespeare: Men of the Theater , “are working, usually from a false and modern premise.” They think of Shakespeare as something like a modern playwright who writes a play, shops it around, and finds a producer to put…
With Peter Leithart at the helm, the newly established Trinity House instills confidence. A careful reader of Scripture, a lover of liturgical worship, and an excellent theologian, Leithart is not afraid to pursue the truth—a quality we’re in serious need of in our often confusing ecclesial and theological landscape. As…
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