Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Saba Mahmood and Peter G. Danchin examine religious liberty cases from Egypt (publicly an Islamic state whose laws are based in sharia), the European Union, and the U.S. Despite differences, they highlight the remarkable similar dilemmas that arise in these very different legal systems. The common antinomies emerge because of…
In 1969, Carlo Lancellotti writes in Commonweal , the journal " Esprit published an exchange between two of the best-known Catholic intellectuals of the time. One was Jean-Marie Domenach, who in 1957 had succeeded Emmanuel Mounier as editor of Esprit and de facto flag-bearer of 'progressive' French Catholicism. The other…
In a scathing TLS piece , John Gray describes the "un-liberty" of "hyperliberalism," today most clearly evident on university campuses. Under the older liberal regime, "Academic disciplines cherished their orthodoxies, and dissenters could face difficulties in being heard. But visiting lecturers were rarely disinvited because their views were deemed unspeakable,…
JN Figgis isn't a household name these days, but he was an important Christian political thinker of the early twentieth century. Raised in a Calvinist home, he abandoned his childhood faith for some years, before returning to Christianity while at Cambridge. But his real "conversion," according to David Nicholls (…
Johannes Zachhuber argues, against Richard Cross, that Gregory of Nyssa holds to a "collection theory" of universals. That is, universals are collections of individuals, but genuine wholes, not merely a summation of individuals. For Gregory, this is not nominalism; universals are real. And the universal is indivisibly immanent in each…
In a 2016 article , Rogers Brubaker describes a trend in European politics. Having defined the enemy of European civilization as "Islam," rightists in Europe have come to define themselves in religio-civilizational terms as well. They are posing as defenders of "Christianity." Problem is, many of their beliefs are distinctly…
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