Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stalker is a Soviet-era film by Andrei Tarkovsky in which an enigmatic location comes into existence either through an alien crash or a nuclear disaster; the film never makes it clear, but knowing Tarkovsky’s criticism of the spectacle nature of the alien motif after his own filming of Solaris and…
I was scrolling through Instagram on the night of Thanksgiving, the only one awake (as usual), coming down from my extrovert-high after all the conversation and merriment of the day, when I came across a post that stopped me in my tracks. The post contained a picture-perfect image of some…
The Theopolis Institute is pleased to announce the fourth round of the James B. Jordan Prize to honor outstanding doctoral dissertations in biblical theology. James Jordan is one of the most insightful biblical scholars of our time. The Jordan Prize exists to encourage more of the deep Scriptural investigation of…
Suppose I were to write three versions of a story. In every version, the first half of the book looks forward to the coming of the king. There are promises about him and about how glorious his kingdom will be, about how his kingdom will fill the earth with peace…
Introduction Doug Wilson’s American Milk and Honey is now available. There’s a great deal in the book worth commenting on, and I anticipate engaging with that material more broadly in the near future. In the lead up to its release, however, Moscow has not been silent concerning Israel, the Jews,…
Our telling of the Prodigal Son parable usually (and rightly) focuses on the runaway younger brother: the lost son returns, and his father joyfully and graciously receives him. But the full story has an additional element: an angry older brother. Jesus uses the older brother to rebuke the religious leaders…
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Peter Leithart’s new project is highly exciting and deserves the widest support. As one of the leading theologians of our times, Leithart has uniquely managed to combine fresh Biblical and historical scholarship with cultural engagement at every level from high to popular. He has also shown that genuine orthodoxy coincides…
At the end of her discussion of the uses and abuses of Gregory of Nyssa in TF Torrance and Robert Jenson ( Gregory of Nyssa, Ancient and (Post)modern , 48-49), Morwenna Ludlow suggests that “the major difference is in the whole aim of their systematic theological projects.” Torrance is “conservative”…
The sheer reality of Jesus Christ is, Barth argues ( Church Dogmatics The Doctrine of the Word of God, Volume 1, Part 2: The Revelation of God; Holy Scripture: The Proclamation of the Church , 31 ), the demonstration that God is “God not only in Himself but also in…
In the old Book of Common Prayer marriage liturgy, the man says these words as he places a ring on his wife’s finger: “With this ring I thee wed, with my body I thee worship, with all my worldly goods I thee endow.” That “I thee worship” jars. But it…
God has no needs. Philo, Seneca, and classic Christian theology agree on that. But I think the explanation differs. Seneca ( On Benefits (The Complete Works of Lucius Annaeus Seneca) , bk. 4) explains that “God bestows upon us very many and very great benefits, with no thought of any…
Genesis 1:29: And God said, See, I have given you every herb that yields seed which is on the face of all the earth, and every tree whose fruit yields seed; to you it shall be for food . . . . I have given every green herb for food.…
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