Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
References to the Son of Man coming on the clouds occur five times in the Synoptic Gospels. Three times such expressions appear in the parallel accounts of the Olivet Discourse (Matthew 24:30; Mark 13:36; Luke 21:27). Then, in parallel accounts of Jesus’ trial before the leaders of Israel, such expressions…
Just what the difference is in the work of the Holy Spirit in the Old Testament and the New Testament is a question not so easily answered. The distinction is often said to be that in the Old Testament the Holy Spirit is on the believer, but in the New…
1. Introduction You should think of 1917 at church on Sunday. Why? Let me explain. There's one film every Oscar season which everyone seems to have watched—your parents, your colleagues, even your pastor. This year, it's 1917— Sam Mendes' WW1 epic following two British Tommies on a seemingly impossible quest…
This piece was originally part of the Bowyer response to the Theopolis series surrounding Professor McDermott’s essay, “Rethinking Israel.” For the sake of brevity, it was removed from the initial response, to be published as a standalone piece. As we’ve argued previously , we are strongly supportive of the right…
Richard Bauckham’s groundbreaking work, Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony , is profoundly insightful, but the message of the book is hampered by the presupposition of Marcan priority. Ironically the place where this assumption perhaps does its most damage is in Bauckham’s discussion of the apostle Matthew…
The Protestant Reformation was defined by certain clarifying disagreements between the medieval Church and those who came to be known as Protestant Reformers. Chief among these was the nature of justification: whether one was justified by works, or by faith and works, or—as Martin Luther contended—by faith alone. Now over…
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Yahweh does many things for the sake of His Name, to maintain a good reputation. This might sound self-focused, as if Yahweh were a particularly large version of the ancient hero. I think something like the opposite is the case. Yahweh shows mercy to Israel, refrains from judging them with…
Yahweh addresses Israel as the “house of Jacob” who is “named Israel” (Isaiah 48:1). They have Yahweh’s name in their mouths in oaths and commemorations (v. 1), but not in truth and righteousness. They have in fact become stiff-necked like the Hebrews who were brought from Egypt; they turn to…
INTRODUCTION Isaiah 48 closes out a section of the prophecy that began in chapter 40. It ends with the warning that “there is no peace for the wicked” (48:22), a warning echoed in 57:1 and again at the end of the book (66:22-24). THE TEXT “Hear this, O house of…
The genealogy of Levi is at the chiastic center of the genealogies of 1 Chronicles 1-9, and at the center of the genealogy of Levi is the description of the Levitical singers (1 Chronicles 6:31-32). Prior to this point, the genealogies move forward in time, from Levi to his sons…
In What Is Called Thinking? (14-15) Heidegger asks what it is that an apprentice cabinet maker learns from his master. He learns skills, but not only that. He gains useful information, but not only that either. Fundamentally, Heidegger says, the apprentice is supposed to learn to think , which means…
From Joseph Ratzinger in Communio: Vol. 1, The Unity of the Church (Ressourcement: Retrieval & Renewal in Catholic Thought) : “The true chance for ecumenism does not lie in revolt against the Church as it is, in a Christianity as free of the Church as possible, but in a deepening…
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