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Ephesians

Music and Drunkenness, Part 2

For Part 1, click HERE . How did Paul’s earliest commentators view his juxtaposition of music and drunkenness, and did they connect it to the ancient Greek ideas of musical ethos described in Part I? Origen, one of the earliest commentators on Paul, writes about Ephesians 5:18-19: One, however, who…

by John AhernMay 17, 2018
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Ephesians

Music and Drunkenness, Part 1

Perhaps it is because I am a musician that I have always found Ephesians 5:18-19 so arbitrary. But isn’t it a little odd to contrast music and drunkenness? Perhaps it is not obvious that that is what Paul is doing; I know, for myself, that it is remarkably easy to…

by John AhernMay 15, 2018
infant-baptism
Baptism

Unequal Holiness

In 1 Corinthians 7:12-16 Paul deals with how the Corinthian Christians are supposed to be relating to unbelieving spouses. He essentially tells them, “Look, if your unbelieving spouse is willing to stay with you as a faithful Christian, don’t initiate a divorce. If he/she wants to leave you, let him/her…

by Bill SmithMay 10, 2018
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Violence

The Sword of Adam: Preterism vs. Pacifism, (Part 2)

For Part 1, click HERE . Those who focus on the supposed “pacifism” of Jesus and condemn the violence of God’s judgments throughout the Old Testament overlook the ministry of sacrificial bloodshed as an alternative to human bloodshed. The sword bearing of the sacrificial system was introduced to avoid the…

by Mike BullMay 8, 2018
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Violence

The Sword of Adam: Preterism vs. Pacifism, Part 1

How should a Christian respond to the objection that the Bible, like the Koran, is a book of violence and bloodshed? Numerous answers have been offered by well-meaning exegetes, but none of them gets to the heart of the matter: God desires to place a sword in the hands of…

by Mike BullMay 3, 2018
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Theopolis News

Alastair Roberts Appointed As Adjunct Senior Fellow

Beginning this summer, Dr. Alastair Roberts will join the Theopolis Institute as an adjunct Senior Fellow, the Institute has announced. Dr. Roberts will be a regular on the Theopolis podcast, teach intensive courses and in the Fellows Program, and help develop new programs and outlets. Roberts earned his PhD from…

by TheopolisMay 2, 2018

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Hand to Hand to Mouth

A “mighty angel” descends from heaven holding an open book (Revelation 10:1). I agree with Richard Bauckham’s argument ( Climax of Prophecy: Studies on the Book of Revelation ) that this is the same as the book opened by the Lamb. When the book first appears, it is on the…

October 19, 2012

Trinity Institute: R. R. Reno says

Peter Leithart and James Jordan are among America’s most penetrating Christian preachers and teachers, at once rigorously biblical and richly catholic. Their ambitious vision of the Lordship of Christ gives a vital role to the liturgical worship, helping us to see that the church is the New Israel, a nation…

October 18, 2012

Yahweh’s image

Ancient temples were houses for the gods, represented by images. That is what Isaiah is talking about when he describes idolaters carrying their gold images, setting them in place, standing them up, and bowing to them (46:5-7). Yahweh too brings something to His House. Isaiah 46:13 pictures Yahweh as a…

October 18, 2012

Speech Formed

In Isaiah 46:11, Yahweh announces that He is bringing a bird of prey from the east to do all his counsel and pleasure. It is a “man,” a reference back to Cyrus, the Shepherd who does all Yahweh’s pleasure (44:28). This is proof of the kind of God Yahweh is,…

October 18, 2012
Theology

God who delivers

Isaiah describes the Babylonian planet gods Bel (Jupiter) and Nebo (Nabu, Mercury) at the beginning of chapter 46. They are weary, bowed and stooped in defeat and fatigue. Their images are being carried on carts because they are incapable of bearing them themselves. The could not deliver ( malat )…

October 18, 2012
Literature

Dante without Beatrice

In her TNR review of Andrew Frisardi’s translation of Dante’s Vita Nova , Helen Vendler observes that Dante’s autobiographical cycle of prose and poems was not published until 1576, “almost three hundred years after its composition.” How was the Comedy understood in its absence? Beatrice appears in the Comedy of…

October 18, 2012

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