Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
There’s something about joy that is infectious. And occasionally, we all have the opportunity to be in someone’s presence who is so happily engaged in their work, so joyous in their pursuits, that we want to learn from them. We want to know where that joy comes from and attain…
Jesus has told us that He intends all nations to be discipled. Nations. Not just individuals. All nations as theocracies. That being the case, the Church exists for the life of the world. Being baptized is not only a matter of becoming part of a new family, it is also…
Harold Bloom’s essay on Macbeth includes the kind of penetrating insights that make Bloom the great Shakespearean scholar that he is, but it also includes his typical and intense anti-Christian bias. “If Lear was pre-Christian, then Macbeth is weirdly post-Christian. There are, as we have seen, Christian intimations that haunt…
Revelation 16 is a day of atonement text. The tabernacle of the testimony has been opened (15:5). The angels who receive the bowls are clothed in linen (15:6), the clothing of the high priest when he goes into the sanctuary on the day of atonement (Leviticus 16:4). The temple is…
From time to time, when I’ve lectured on how to read the Bible, I’ve used art-music as one example thereof. When we listen to a simple folk song, we hear the same melody over and over again, but this is not how composers write "high" music. Let me amplify. A…
"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…
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Andrew Robinson ( God and the World of Signs ) cannot prove that C.S. Peirce drew inspiration for his semiotic pattern of Firstness, Secondness, and Thirdness from Trinitarian theology. But Robinson is struck by the parallels between Peircean semiotics and Trinitarian theology. For starters, he points to similarities between Athanasius'…
John Stuart Mill hoped (in Jason Brennan's summary) "that getting people involved in politics would make them smarter, more concerned about the common good, better educated, and nobler. He hoped getting a factory worker to think about politics would be like getting a fish to discover there’s a world outside…
Several essays in the book, Believer’s Baptism , observe the inconsistencies in paedobaptist defenses of infant baptism. In the introduction, editors Thomas Schreiner and Shawn D. Wright focus on the issue of apostasy. If the warning passages in, say, Hebrews are real threats to people within the covenant community, then…
Gatherings of the ancient Athenian citizen assembly began with the sacrifice of a pig and the sprinkling of blood to consecrate a sacred space. When a Roman emperor wanted to discover the future, he sacrificed an animal and dispatched a specialist to read the entrails. It’s been a long time…
A few passages from premodern allegorical readings of the Song of Songs. The first set comes from the Jewish commentator Shlomo Yitzchaki, known as Rashi; the second from Nicholas of Lyra. Of "Solomon" in the Song, Rashi writes: "Every Solomon (for they were at a loss to explain why Scripture…
The Chronicler recounts Joash's reign over several chapters, from 2 Chronicles 22:10 through the end of chapter 24. The text is chiastically structured: A. Conspiracy to coronate Joash, 22:20-23:11 B. Death of Athaliah, 23:12-15 C. Covenant renewal, 23:16-21 C'. Joash repairs the house, 24:1-14 B'. Death of Jehoiada and Zechariah,…
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