Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Paradosis Center at John Brown University in Siloam Spring, Arkansas, put on its first conference last week, it was a remarkable event. It was an ecumenical conference including Orthodox (John Behr, Edith Humphrey, others), Catholic (Rusty Reno, Michael Root, others), and Evangelical (Timothy George, David Lyle Jeffrey). Unusually for…
Naphtali Meshel observes in his new The "Grammar" of Sacrifice that scholars have been talking for decades about the "grammatical" character of ritual and sacrifice in general, but have never actually analyzed a specific ritual or sacrificial system grammatically. Some even talk about a "universal grammar" of sacrifice "even though…
Some Christians are rather breezy about the problem of evil. We shouldn't be. Do I need to remind you of the grisly beheadings that have taken place over the past few weeks? Do I need to remind you of the blood of innocents that’s been spilled in our own country?…
Have you ever been to a wedding where the heavens opened and a voice declared the couple “husband and wife”? Few of us have. Beautiful as they are, most marriages are quite mundane. Yet when Jesus talks about marriage, He describes it as something that God does: “What God has…
Jesus is the last and greatest of the Prophets. He is the Prophet that Moses predicted (Deuteronomy 18). That means He gives the final word, brings the blueprints for the final temple, speaks the final world into existence, and has complete and permanent access to the divine court, where He…
Paul stands against those who are “troubling” or “disturbing” the Galatians churches ( tarasso ; 1:7; also in 5:10). The reference seems to be two great troublers from the Old Testament. First, Achan is described as a “troubler” for the problems he causes in the aftermath of the battle at…
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Andrew Robinson ( God and the World of Signs ) cannot prove that C.S. Peirce drew inspiration for his semiotic pattern of Firstness, Secondness, and Thirdness from Trinitarian theology. But Robinson is struck by the parallels between Peircean semiotics and Trinitarian theology. For starters, he points to similarities between Athanasius'…
John Stuart Mill hoped (in Jason Brennan's summary) "that getting people involved in politics would make them smarter, more concerned about the common good, better educated, and nobler. He hoped getting a factory worker to think about politics would be like getting a fish to discover there’s a world outside…
Several essays in the book, Believer’s Baptism , observe the inconsistencies in paedobaptist defenses of infant baptism. In the introduction, editors Thomas Schreiner and Shawn D. Wright focus on the issue of apostasy. If the warning passages in, say, Hebrews are real threats to people within the covenant community, then…
Gatherings of the ancient Athenian citizen assembly began with the sacrifice of a pig and the sprinkling of blood to consecrate a sacred space. When a Roman emperor wanted to discover the future, he sacrificed an animal and dispatched a specialist to read the entrails. It’s been a long time…
A few passages from premodern allegorical readings of the Song of Songs. The first set comes from the Jewish commentator Shlomo Yitzchaki, known as Rashi; the second from Nicholas of Lyra. Of "Solomon" in the Song, Rashi writes: "Every Solomon (for they were at a loss to explain why Scripture…
The Chronicler recounts Joash's reign over several chapters, from 2 Chronicles 22:10 through the end of chapter 24. The text is chiastically structured: A. Conspiracy to coronate Joash, 22:20-23:11 B. Death of Athaliah, 23:12-15 C. Covenant renewal, 23:16-21 C'. Joash repairs the house, 24:1-14 B'. Death of Jehoiada and Zechariah,…
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