Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What shall we say then? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then it depends not on human will or exertion, but on…
A hundred years ago, William Warley signed a contract to buy a house in Louisville, Kentucky from Charles Buchanan, a white man. Before closing the sale, Warley, who was black, learned that the lot was subject to a city ordinance barring blacks from occupying the premises if most of the…
I concluded the first essay on this topic by saying that I would introduce three books about Shakespeare and the Bible, but I decided to introduce four instead. The three books become four are: Naseeb Shaheen, Biblical References in Shakespeare’s Plays (London: Associated University Presses, 1999) ; Hannibal Hamlin, The…
My children attend a classical Christian school, situated in the independent “free church” evangelical tradition. Over the past few years they have been growing in their acquaintance with the world of Homer, Plato, Virgil, and Livy. They enjoy it, and I envy it. The school is a great school. My…
The Prodigal Son parable (Luke 15) has been a favorite of liberal theologians for a couple of centuries. It seems to be a parable designed for liberal sensibilities: An indulgent, accepting Father; forgiveness extended without a cross; a surly older brother who might represent the "conservative" face of religion who…
“I want now to tell you, gentlemen, whether you care to hear it or not, why I could not even become an insect. I tell you solemnly, that I have many times tried to become an insect. But I was not equal even to that. I swear, gentlemen, that to…
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Edward Vacek ( Spirituality and Moral Theology: Essays from a Pastoral Perspective , 102) argues that gratitude depends on right self-love: “Gratitude is . . . difficult where there is little sense of self. That may occur in cultures that are highly communal and highly structured. Even in our individualist…
Israel’s priests were to offer ascension offerings ( ‘olah ) continuously ( tamid ) before Yahweh. By performing these offerings, the priests were calling on God to remember His promises and act accordingly. Continuous ascension was a continuous memorial. Psalm 74 ends with this: “Forget not the clamor of your…
In his contribution to Spirituality and Moral Theology: Essays from a Pastoral Perspective (84) , Edward Vacek discusses the “three forms of love” that are “intermingled” in God. His summary statement is a helpful riposte to Nygren: “As an ‘agapist,’ God creates generously and without the good of getting some…
Bless the Lord, O my soul. And all that is within me, bless His holy name. Bless the Lord, O my soul, and forget none of His benefits. Psalm 103 rushes on to enumerate some of those benefits: God pardons our sins. He heals our diseases. He buys us back…
As Moses gives his final instructions to Israel, he reminds them that he will not lead them into the land (Deuteronomy 31:1-3). Instead: a. Yahweh your God will cross ahead of you b. He will destroy those nations before you b’. and you shall dispossess them a’. Joshua is the…
Friedman ( The Next 100 Years: A Forecast for the 21st Century , 39-40) says that “War is central to the American experience . . . . It is built into American culture and deeply rooted in American geopolitics.” This is no unsupported screed. He points out that “The United…
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