Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
First John 5.16-17: If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life–to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for…
A few years back I read Lesslie Newbigin’s little book Truth and Authority in Modernity . 1 I was particularly impressed with his argument in chapter 2 “The Mediation of Divine Authority.” Now, maybe this is old hat to many of you, but I don’t think I’ve ever heard it…
Baptism is not Christian circumcision. There’s a lot of loose talk to that effect in Presbyterian circles; but it’s not accurate. The old world rite of circumcision was fulfilled in the death and resurrection of Jesus. Baptism unites us to Christ and therefore makes us participate in the circumcision of…
In recent years I’ve observed a number of Reformed-type churches trying to institute corporate handraising in certain sung parts of worship. This often does not seem to work very well. Some people don’t do it. Some do it half-way. Some do it with one hand. Some dramatically stretch to the…
Most modern scholars recognize that behind Arius’s campaign to differentiate Jesus from God was the Hellenistic theological conviction that the high God cannot suffer. Rowan Williams argues that Arius had the right idea about divine suffering, but the wrong idea of God, which “puts the unavoidable question of what the…
Charismatics have been much maligned for constantly “praising the Lord.” They would say if you hit your finger with a hammer, you should instantly say, “Thank you Jesus that You let me hit my finger…” This of course, as we all know, is stupid. There was once a lady who…
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When Hebrews 13:15 exhorts believers to offer a continuous sacrifice of praise to God, we naturally think of a continuous offering of verbal or sung praise. That is how the verse ends: “the fruit of lips that confess His name.” The sacrifice of praise is verbal, but I suspect that…
Many OT scholars emphasize the commonalities between Ancient Near Eastern and biblical cosmologies. While recognizing a similarity, Guthrie rightly points to the radical difference in this comment on Psalm 82 and Genesis 1 ( Theology as thanksgiving: From Israel’s Psalms to the church’s Eucharist , p. 36): These passages “are…
Harvey Guthrie’s Theology as thanksgiving: From Israel’s Psalms to the church’s Eucharist has multiple problems, but I think he gets the meaning of zedek (“righteous”) just right (p. 9): “the original meaning of zedek may have been been connected with the action of a protector god toward a devotee who…
In his Reciprocity and Ritual: Homer and Tragedy in the Developing City-State (Clarendon Paperbacks) , Richard Seaford traces a shift from Homeric interpersonal reciprocity to the impersonal cult of the Greek polis . Seaford believes this transition in the sources of power and legitimacy are reflected in the development of…
A NYTBR review of White Bread: A Social History of the Store-Bought Loaf highlights the “Pharisaical” motives behind the push for white bread: “At the turn of the 20th century, urbanization outpaced civic infrastructure. Most bread was baked at home, but in dank city bakeries, bakers worked around the clock…
Several friends have objected to this statement of mine from a recent post on natures and substances: “‘The finite cannot contain the infinite’ was an axiom of Greek philosophy. But the incarnation says the opposite.” My friends have said (nicely) that this statement was at least unguarded and at worst…
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