Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Thanksgiving was clearly a part of the liturgical life of the early Christians. In talking about tongues, Paul says that one who does not know the tongue cannot join in the “Amen” at the eucharistia , since he cannot understand what has been said (1 Corinthians 14:16). Paul uses the…
The history of the world, proponents of liberalism argue, is the history of the struggle for freedom, the struggle between freedom and slavery. Democracy also sees history as a struggle, in this case the struggle to establish the power of the people. As Ruszard Legutko ( Demon in Democracy )…
Below is a portion of my opening comments at an ETS session on "public legacies of the Reformation," presented on November 16, 2017. I was asked to identify the legacies of the Reformation that help us face the emerging challenges of the present day . Before I attempt to answer,…
Ryszard Legutko's The Demon in Democracy is a bracing read. Legutko, a Polish philosopher and member of the European Parliament, has lived under both communism and liberalism, and so is unusually well-positioned to articulate his counter-intuitive thesis: "both attitudes - the communist and the liberal-democratic - are linked by .…
Locke is often seen as the heir to Reformation political theology. Ruben Alvarado ( Calvin and the Whigs ) begs to differ. Locke was waiting in the wings when Calvinist politics eroded. He writes: "Puritans founded some of the chief colonies in America, those of New England, and their influence…
While in North Korea, President Trump held back on schoolyard insults to Kim Jong-un, and focused on the damage that Kim's regime has caused to North Koreans : "Far from valuing its people as equal citizens, this cruel dictatorship measures them, scores them, and ranks them based on the most…
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