Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Thanksgiving was clearly a part of the liturgical life of the early Christians. In talking about tongues, Paul says that one who does not know the tongue cannot join in the “Amen” at the eucharistia , since he cannot understand what has been said (1 Corinthians 14:16). Paul uses the…
The history of the world, proponents of liberalism argue, is the history of the struggle for freedom, the struggle between freedom and slavery. Democracy also sees history as a struggle, in this case the struggle to establish the power of the people. As Ruszard Legutko ( Demon in Democracy )…
Below is a portion of my opening comments at an ETS session on "public legacies of the Reformation," presented on November 16, 2017. I was asked to identify the legacies of the Reformation that help us face the emerging challenges of the present day . Before I attempt to answer,…
Ryszard Legutko's The Demon in Democracy is a bracing read. Legutko, a Polish philosopher and member of the European Parliament, has lived under both communism and liberalism, and so is unusually well-positioned to articulate his counter-intuitive thesis: "both attitudes - the communist and the liberal-democratic - are linked by .…
Locke is often seen as the heir to Reformation political theology. Ruben Alvarado ( Calvin and the Whigs ) begs to differ. Locke was waiting in the wings when Calvinist politics eroded. He writes: "Puritans founded some of the chief colonies in America, those of New England, and their influence…
While in North Korea, President Trump held back on schoolyard insults to Kim Jong-un, and focused on the damage that Kim's regime has caused to North Koreans : "Far from valuing its people as equal citizens, this cruel dictatorship measures them, scores them, and ranks them based on the most…
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