Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A couple years ago, I read Paul Graham’s ruminations on higher- and lower-level languages in Hackers and Painters . Although he’s talking about computer languages, his insights have bearing on biblical language and hermeneutics. So bear with me while I lay out some of the basic points, and then we’ll…
Toward the end of the Revelation, John sees a vision of a new heaven and a new earth. The old created order in Adam has passed away, and the new order under the lordship of Jesus has been established. Within this new creation John also sees “the holy city, the…
I have been talking with you about integration—an elusive, allusive, word, pregnant with something we long for. I have suggested that what might be rightly a natural longing has been exacerbated by our own modern Western milieu’s dominating devotion to bits and bytes, a prevailing sense of fragmentation. Fragmentation is…
Sunday morning found me kneeling at the foot of my bed, trembling, pebbles of sweat leaping off the edge of my brow and nose, and hitting the floor in front of me, but not from piety was I procumbent; though as a minister for over a decade, I had made…
In April of this year, President Trump issued a zero-tolerance border policy that separated families, specifically children from their parents who had crossed the USA/Mexico border be it illegally or as asylum seekers . In mid-June, Trump dropped this policy of splitting up families, however there are still children who…
During the Middle Ages, Joseph, the husband of Mary, was the butt of many jokes. Medieval theater and art often depicted him as something of a buffoon, decidedly marginal to the gospel story. In part, this was the unfortunate obverse of the exaltation of Mary; any man would suffer by…
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In Truth and Tolerance , Benedict XVI argues that the Western world is in a crisis that can only be solved if "reason and religion . . . come together again, without merging into each other" (144). He insists this isn't a matter of protecting the interests of religion, Rather,…
Dead time, Rosenstock-Huessy says, is entirely a product of the past, a result of a cause. That conception of time works for physics, but it fails to account for the reality of human time, which always involves surprise and a break with the past. Through speech, we initiate new times,…
According to the doctrine of the Trinity, the ultimate source of all things, the God in whom we live, move and have our being, is both one and plural, one God in three persons. This has enormous implications for how we think of the world. In ancient philosophy, the highest…
Rosenstock-Huessy believes that God has a unique relationship to time that no human being has, but he describes this unique relationship in ways that are unusual for the Christian tradition. Instead of saying that God is “timeless,” he says that God is “pure time.” This suggestion is based on the…
Modernity’s reduction of time to clock-time is not socially or psychically healthy. As Rosenstock-Huessy puts it: "We need the intersecting of many rhythms of time. Our stomach and our consciousness respond to a 24-hour rhythm. Our faith and our hopes respond to centuries. Our noble passions like the love of…
Enlightenment secularism is committed to “freedom” as its overarching value. In an address on “Freedom and Truth” (published in The Essential Pope Benedict XVI ), Benedict XVI describes the Enlightenment as a “will to emancipation” (citing Kant’s sapere aude ). Kant’s plea for philosophical freedom has political dimensions. According to…
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