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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Moses & Jesus: Friends or Foes?

A Look at John 1.17 For the law was given through Moses, but grace and truth came through Jesus Christ. The above quotation is John 1.17 and comes from the New King James Version of the Bible. It is quite similar to the original translation in the old King James…

by Mark HorneJune 6, 2002
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Christology

Grace Apart From Sin

And the Child continued to grow and become strong, increasing in wisdom; and the grace of God was upon Him. There is nothing faulty in this translation (New American Standard Bible); Jesus was the recipient of the grace of God His Father from whom He is eternally begotten and with…

by Mark HorneJune 6, 2002
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Philemon

Flesh and Lord: Philemon 15 & 16

When Paul wrote to Philemon asking him to forgive his runaway slave, Onesimus, he gave Philemon an interesting perspective on how God used Onesimus’ action to bring about his conversion: For perhaps he was for this reason parted from you for a while, that you should have him back forever,…

by Mark HorneJune 6, 2002
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Covenant

Covenant of Works?

Adam’s good works were acceptable to God. He could do them and God would receive them. Our own “good” works, our very best works, require the forgiveness of God and the continual intercession of Jesus Christ due to their impurity. Thus, it is appropriate to describe God’s covenant with Adam…

by Mark HorneJune 6, 2002
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Mark

Blasphemy Against the Holy Spirit?

In Mark’s Gospel we read: “And the scribes who came down from Jerusalem were saying, ‘He is possessed by Beelzebul,’ and ‘He casts out the demons by the ruler of the demons’” (3.22). Jesus replied in part, “Truly I say to you, all sins shall be forgiven the sons of…

by Mark HorneJune 6, 2002
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Ecclesiology

A Visionary Ecclesiology

A Primer for Church Members on the Nature and Functions of the Body of Christ Introductory Note: I intend this paper to serve as something of a “user’s guide” for church members, though church leaders may also find it valuable in developing vision statements for their local bodies. I have…

by Rich LuskJune 5, 2002

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Caterpillar theology

Joel 2:25 plays a strangely prominent role in the Arian controversy.  In the NASB translation, the Lord promises to “make up to you for the years that the swarming locust has eaten, the creeping locust, the stripping locust and the gnawing locust, my great army which I sent among you.” In the Greek translations…

October 30, 2009

Israel, the Goring Ox

The priests pay Judas 30 pieces of silver to betray Jesus (Matthew 26:15).  The amount of the payment takes us back to Exodus 21:32 and Zechariah 11:12-13.  Here I want to muse on the connection between Matthew and the Exodus passage. The scenario in Exodus is this: A man owns…

October 30, 2009

Sanctus

“Holy, Holy, Holy is the Lord of hosts; the whole earth is full of His glory.” For nearly two millennia, Christians have been singing that every week, often without a second thought about the radical claims embedded in the hymn. In Isaiah 6, the song shakes the temple, but Christians…

October 30, 2009
Economics

Money-Blind

Gifts blind the clear-sighted and subvert justice (Exodus 23:8).  In context, that’s statement about bribery, and the word used for “gift” here is almost invariably used for bribes of one sort or another (Deuteronomy 10:17; 16:19; 27:25; 1 Samuel 8:3; 1 Kings 15:29; 16:8; etc.). Occasionally, the reference seems a…

October 29, 2009
Literature

Reading with the Spine

From Nabokov’s lectures on literature, quoted in Smith’s book: “All we have to do when reading Bleak House is to relax and let our spines take over.  Although we read with our minds, the seat of artistic relight is between the shoulder blades.  That little shiver behind is quite certainly…

October 29, 2009

Homo Liturgicus

Jamie Smith’s latest book ( Desiring the Kingdom: Worship, Worldview, and Cultural Formation (Cultural Liturgies) ) is excellent.  He rightly challenges the tendency for “worldview-talk” to take a rationalist bent, and in place of the assumption that “man is a thinking being” he argues an anthropology based on the notion…

October 29, 2009

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