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Biblical Chronology

Jubilee (Part 2)

The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…

by James B. JordanMarch 4, 1993
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Biblical Chronology

Jubilee (Part 1)

The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…

by James B. JordanFebruary 4, 1993
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Biblical Studies

Adele Berlin, Poetics and Interpretation of Biblical Narrative

Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…

by Peter LeithartJanuary 17, 1993
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Ruth

The Structures of Ruth

V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…

by Peter LeithartJanuary 17, 1993
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Luke

Second Samuel

Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…

by Peter LeithartJanuary 17, 1993
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Biblical Chronology

Problems With New Testament History

Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…

by James B. JordanJanuary 4, 1993

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Caterpillar theology

Joel 2:25 plays a strangely prominent role in the Arian controversy.  In the NASB translation, the Lord promises to “make up to you for the years that the swarming locust has eaten, the creeping locust, the stripping locust and the gnawing locust, my great army which I sent among you.” In the Greek translations…

October 30, 2009

Israel, the Goring Ox

The priests pay Judas 30 pieces of silver to betray Jesus (Matthew 26:15).  The amount of the payment takes us back to Exodus 21:32 and Zechariah 11:12-13.  Here I want to muse on the connection between Matthew and the Exodus passage. The scenario in Exodus is this: A man owns…

October 30, 2009

Sanctus

“Holy, Holy, Holy is the Lord of hosts; the whole earth is full of His glory.” For nearly two millennia, Christians have been singing that every week, often without a second thought about the radical claims embedded in the hymn. In Isaiah 6, the song shakes the temple, but Christians…

October 30, 2009
Economics

Money-Blind

Gifts blind the clear-sighted and subvert justice (Exodus 23:8).  In context, that’s statement about bribery, and the word used for “gift” here is almost invariably used for bribes of one sort or another (Deuteronomy 10:17; 16:19; 27:25; 1 Samuel 8:3; 1 Kings 15:29; 16:8; etc.). Occasionally, the reference seems a…

October 29, 2009
Literature

Reading with the Spine

From Nabokov’s lectures on literature, quoted in Smith’s book: “All we have to do when reading Bleak House is to relax and let our spines take over.  Although we read with our minds, the seat of artistic relight is between the shoulder blades.  That little shiver behind is quite certainly…

October 29, 2009

Homo Liturgicus

Jamie Smith’s latest book ( Desiring the Kingdom: Worship, Worldview, and Cultural Formation (Cultural Liturgies) ) is excellent.  He rightly challenges the tendency for “worldview-talk” to take a rationalist bent, and in place of the assumption that “man is a thinking being” he argues an anthropology based on the notion…

October 29, 2009

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