Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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The announcement of Obama’s Peace Prize was greeted with gasps, but on reflection it makes sense.  Obama is, after all, our first Scandinavian President.
Turner corrects a widespread misunderstanding of the Pseudo-Dionysian view of religious language.  For the pseudo-Denys (Turner’s designation), everything comes from God and thus “every creature retains within it a trace of its divine source, every creature in some way reflects, or is in some way an image or ‘similitude’ of,…
Denys Turner ( Eros and Allegory: Medieval Exegesis of the Song of Songs (Cistercian Studies Series) ) has the best summary I’ve read of the problems the doctrine of creation poses for any form of Platonism. First, Platonism has difficulty explaining how anything can exist other than God: “For the…
The folks at First Things published an article of mine on secularization in their “On the Square” space yesterday, September 30.
Mike Bull is an graphic designer in the wonderfully named Katoomba, New South Wales, who writes about the Bible. He’s produced a massive “biblical theology of the whole Christ” entitled Totus Christus .  There are a lot of juicy details here, but the overall scheme is to follow the heptamerous…
In a 1996 article, Angel Manuel Rodriguez offers a close structural analysis of the day of coverings rite in Leviticus 16. Overall, he finds that the chapter is a chiasm: “Yahweh said to Moses” ——- “And Yahweh said to Moses” |A Aaron should not go into most holy place any time…
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