Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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The announcement of Obama’s Peace Prize was greeted with gasps, but on reflection it makes sense.  Obama is, after all, our first Scandinavian President.
Turner corrects a widespread misunderstanding of the Pseudo-Dionysian view of religious language.  For the pseudo-Denys (Turner’s designation), everything comes from God and thus “every creature retains within it a trace of its divine source, every creature in some way reflects, or is in some way an image or ‘similitude’ of,…
Denys Turner ( Eros and Allegory: Medieval Exegesis of the Song of Songs (Cistercian Studies Series) ) has the best summary I’ve read of the problems the doctrine of creation poses for any form of Platonism. First, Platonism has difficulty explaining how anything can exist other than God: “For the…
The folks at First Things published an article of mine on secularization in their “On the Square” space yesterday, September 30.
Mike Bull is an graphic designer in the wonderfully named Katoomba, New South Wales, who writes about the Bible. He’s produced a massive “biblical theology of the whole Christ” entitled Totus Christus .  There are a lot of juicy details here, but the overall scheme is to follow the heptamerous…
In a 1996 article, Angel Manuel Rodriguez offers a close structural analysis of the day of coverings rite in Leviticus 16. Overall, he finds that the chapter is a chiasm: “Yahweh said to Moses” ——- “And Yahweh said to Moses” |A Aaron should not go into most holy place any time…
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