Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first part of this essay, I argued that the story of the covenant is what unifies and grounds the laws in the book of Deuteronomy. In the third section of this essay, as part of my argument that Deuteronomy 14:1-21 forms a distinct pericope, I claimed that these…
Paul ends 1 Timothy with convicting warnings about the temptations of wealth and the danger of pursuing wealth. Godliness involves contentment and gratitude for the basics – food and clothing (1 Timothy 6:8). To reinforce the point, Paul reminds Timothy that we came into the world without anything, which is…
Like Marx himself, the Marxist sociologist Henri Lefebvre was a firm believer in the dictum that “the criticism of religion is the premise of all criticism,” though he dissented from Marx’s prior claim that the criticism of religion is essentially complete. He includes a vicious, sarcastic, Marxist diatribe against the…
This week, Trinity House fellows James Jordan, Jeff Meyers, Rich Bledsoe, and Peter Leithart will be lecturing in Niceville, Florida, at the Biblical Horizons Summer Conference. Fore more information, check the Biblical Horizons web site.
Fire seems to be a motif in Isaiah 6. The chapter opens “in the year that king Uzziah died,” and we know that Uzziah died a leper because he tried to burn incense in the temple against the law of God. And in this context, in the year king Uzziah…
According to the medieval theory of the "Quadriga" or the "fourfold sense" of Scripture, each passage of Scripture has four dimensions of meaning. Protestants generally cast a suspicious eye on this "method" of reading. That's a mistake. It's a handy guide to the questions we should always ask as we…
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In an article from the 1950s, Paul Kristeller traced the development of the system of the fine arts that everyone since at least Kant has taken for granted. He notes that this system, which considers some specific endeavours as “fine arts” separated from mere “crafts” or “artisanship,” was given a…
De Certeau suggests that Cusa’s Germanized Latin provides a linguistic illustration of his theory of the “coincidence of opposites”: “Germanisms haunt his Latin. They are the ghosts of a particular place (Rhineland, or Germany) in a different place, Latin, a language supposed to be ‘universal’ but in fact limited to…
Steven A. Walton provides an illuminating summary of the scholastic incorporation of mechanical arts into philosophy and theology. John the Scot first used the term artes mechanicae in the ninth century, and monasteries preserved and improved upon ancient technologies, but “they did not warrant inclusion in the philosophical canon.” Most…
In his treatise De Venatione Sapientiae , Nicholas of Cusa explained the Platonic doctrine of ideas as follows: “Ideas are not separated from individuals in such a way as to be extrinsic exemplars. For the individual’s nature is united to the Idea itself, from which it has all these [endowments]…
A friend, Jim Rogers, sends along this quotation from the late Richard Neuhaus: “Scholars generally agree that in the first century there were approximately six million Jews in the Roman Empire . . . That was about one tenth of the entire population. About one million were in Palestine, including…
Wow. That’s my initial reaction to a quick perusal of the opening chapters of Douglas Campbell’s The Deliverance of God: An Apocalyptic Rereading of Justification in Paul , just out from Eerdmans. Campbell attacks what he calls the “foundationalism” and “contractualism” that undergird “Justification theory” as it has been understood…
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