Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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Words are central to human relationships. We can see only the outside of other people, but words bring out things from within. But relationships are not just words, but an exchange of words, offering our words and getting words back, giving and receiving words. A one-sided conversation is no conversation.…
It was an ancient axiom that truth comes before error. “The real thing always exists before the representation of it,” Tertullian wrote, “the copy comes later.” This means “truth comes first and falsification afterwards.” The “always” in first statement is self-evidently false; the reality is frequently the opposite. In some…
And another thing: Who could believe that you could make a movie that is not just watchable but deeply engaging with basically two people, one of whom says nothing? What kind of artistic chutzpah does it take to try to wring drama out of a 2-hour monologue? What kind of…
Ingmar Bergman’s 1966 Persona is brilliant cinematic philosophy. Elisabet, an actress, becomes confused during a performance and falls silent. Her psychiatrist gives this diagnosis: She got tired of playing roles, putting on masks, and knew that every word she spoke involved some sort of performance. So she stopped speaking. But…
Is it fair to use the sequence of offerings in Leviticus 8 and Numbers 6 as models for Christian worship? After all, these two texts are specialized - the “filling” ceremony for the priests and the rededication of a Nazirite. When we find the same sequence in Chronicles, it’s also…
Carlin Barton closes a brilliant article comparing concepts of honor, sacrifice, and sacramentum found among martyrs and gladiators with some observations on the wider cultural import of her work. One of her main aims is to overcome the perception that Christians and Romans were working in completely separate symbolic universes,…
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