Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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I don’t buy everything in Niebuhr’s The Irony of American History , especially his insistence that there is no power without guilt because no exercise of power is “transcendent over interest” (Can a gift be given? Same question). Still, the book is as relevant and important now, perhaps more so,…
A central thesis of Raymond van Dam’s The Roman Revolution of Constantine is that Constantine was obsessed with the issue of succession, and that religious concerns were subordinate to the need for a smooth transition of power. That thesis is, I think, overstated, but van Dam’s book has many virtues…
Naomi’s daughter-in-law, Ruth, is better than seven sons to Naomi (4:15). To underscore this, the book calls Ruth “daughter-in-law” seven times (1:6, 7, 8, 22; 2:20, 22; 4:15). She is the sevenfold daughter, the daughter who brings new life and new creation to Naomi, a new life that her sons…
Psalm 75:7-8: But God is the Judge: He puts down one, and exalts another. For in the hand of the LORD there is a cup, and the wine is red; it is fully mixed, and He pours it out; surely its dregs shall all the wicked of the earth drain…
Worship is an ascension. It always has been. Man’s first sanctuary, the Garden of Eden, was on a high place; Abraham took Isaac to Mount Moriah to offer him to the Lord; when Israel gathered to that same mountain on feast days, they climbed toward the temple singing Psalms of…
This is taken from Leo I, Sermons 73-74. I have cut some sentences and paragraphs, smoothed out the translation at some points, and added a few phrases and sentences to clarify Leo’s thought. During the time between the Lord’s Resurrection and Ascension, God had one aim in view: To teach…
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