Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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David Martin, responding to Shortt’s question about the link between his sociological work and his political theology: “The crux is the necessity of authority, which is a ‘functional pre-requisite’ of social organization, let alone civility, and includes a settled claim to power and the legitimate use of violence. Whatever the…
God’s Advocates , Rupert Shortt’s 2005 collection of interviews with prominent Christian thinkers, is one of the best introductions to contemporary theology available. Premised on the claims that theology is recovering its nerve and that this recovery is especially noticeable in the UK and America, the book includes interviews with…
Christians typically object to deterministic social theories. Humans are not, we insist, slaves to birth, culture, nurture, social status, political affiliation. We are free. That may be the wrong answer. The right answer may be: Yes, outside of Christ, human beings are slaves to all those things and more. These…
Rowan Williams says in an interview with Rupert Shortt, “what caught me and still catches me about Barth is that sense of exuberant bloody-mindedness, enlarged upon at huge length, the gusto, the verve of the theology, with all its outrageous misunderstandings of other people and its wonderfully sanctified egotism.”
FO Matthiessen notes the influence of the metaphysical style “of being ‘totus in illo’” both in individual lines (blubber burning “smells like the left wing of the day of judgment”; Ishmael working on nets imagines it all as “the Loom of Time” and himself as “a shuttle mechanically weaving and…
Melville, simplistically, claimed that the myth of Narcissus was the key to Moby Dick: “still deeper the meaning of that story of Narcissus, who because he could not grasp the tormenting, mild image he saw in the fountain, plunged into it and was drowned. But that same image, we ourselves…
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