Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When a certain Samaritan village refused Jesus’ attempt to visit, James and John asked Jesus if they should call down fire from heaven upon it. The allusion to the story of Sodom and Gomorrah is evident, but, as the story shows, James’ and John’s thinking was entirely warped. Jesus rebuked…
In the first part of this essay, I considered paideia (formation)and mimesis (imitation) in the context of Aristotle’s virtue ethics and that of the New Testament. The overall concern is to realize how relevant is Aristotle’s ethics both to diagnosing our current malaise and to enculturing our children, though we…
In these posts I am inviting you into my philosophical reflection about integration , the absence of which we feel palpably in our fragmented world. My hope is for us to understand it more deeply, and to be ourselves reintegrated in the process. At this point in this extended inquiry…
It’s hard to imagine someone, centuries from now, mistaking our culture for a moral highpoint in the history of the West. Increasingly the news is dominated by school shootings, abusive policing, sexploitation of women, and increasing rates of suicide, addiction, and divorce. In response, the Left calls for regulations, surveillance,…
“The righteous cry out, and the Lord hears, and delivers them out of all their troubles. The Lord is near to those who have a broken heart, and saves such as have a contrite spirit.” (Ps. 34:17-18) God is listening. He is listening when we ask Him for financial provision,…
The allusions to Mt. Sinai in the transfiguration story point to Jesus as a new Moses and even more as Yahweh, the God who met Moses and Elijah on the mountain. The fact that Jesus, Moses, and Elijah spoke of Jesus’ “exodus” suggests that the mountain of transfiguration was intended…
Showing page 86 of 309
Showing page 7 of 43
Maggie Jackson ( Distracted ) writes, “One yearlong study found that workers not only switch tasks every three minutes during their workday but that nearly half the time they interrupt themselves.” And this: “Nearly a third of fourteen- to twenty-one-year olds juggle five to eight media while doing homework.” I…
INTRODUCTION The Jewish leaders rejected John and Jesus, but this is nothing new. Jesus reminds them in parables that they have spent their entire history rejecting Yahweh’s servants and servants. THE TEXT “Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it,…
Jesus’ parable of two brothers (Matthew 21:28-29) is puzzling on several levels. There is a major textual variant; the NKJV, following one tradition, puts the defiant-but-remorseful brother first and the NASB puts the compliant-but-disobedient brother first. We can address the textual question, I think, when we have figured out the…
Gothic architecture, Augustus Pugin argued, operated on the principles that “there should be no features about a building which are not necessary for convenience, construction, or propriety” and that “all ornament should consist of enrichment of the essential construction of the building.” Classical architecture, he thought, failed to achieve this,…
Christians, Tertullian argued, were perfectly willing to offer sacrifice on behalf of the emperor, but it had to be a specifically Christian sacrifice ( Ad Scapulam , ch 2): “A Christian is enemy to none, least of all to the Emperor of Rome, whom he knows to be appointed by…
Revelation 7 describes the sealing of the 144,000, and this number is broken up into 12,000 among 12 tribes. It is a repetitive passage, and the rhythm of tribes and numbers is reminiscent of the description of the offerings presented to the tabernacle by each tribe in Numbers 7. Both…
Showing page 1419 of 2212
Your weekly digest for all things Theopolis.
