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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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David, Goliath, and the Body of Moses, Part 1

In the Bible, all the world is a stage, but like the Tabernacle, that stage moves around a lot. David’s defeat of Goliath can only be fully understood as liturgy fulfilled in history. Liturgy, as a sacrifice of praise, is the step-by-step process of resolving a conflict. It relinquishes all…

by Mike BullAugust 22, 2019
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Aristotle

On Friendship

Aristotle isn’t fundamentally wrong about friendship, nor is the long tradition that follows him. But you might not gather that by reading some of the more pointed critics of the classical conception of friendship. I think, however, that the classical view is not only viable but taken up and fulfilled…

by Jack FranicevichAugust 20, 2019
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Epistemology

Integration: Putting the Pieces Together

#13 in Theopolis Papers, Seeking Integration in a Fragmented World It is time for me to “cast off” integration, the way a knitter removes a completed scarf from the needles. I want to bring my quest concerning integration to a decent closure, though my happy quest for reality continues. With…

by Esther Lightcap MeekAugust 13, 2019
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Revelation

Nebuchadnezzar’s Unfinished Symphony

Below are some notes on a particular sub-theme of Daniel 3, namely the downfall of Babylon’s liturgy. First up, a few words on our text’s literary construction. One of the most conspicuous features of Dan. 3 is its author’s love of lists . Personnel are listed (vs. 2, 3, 27),…

by James BejonAugust 6, 2019
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Prayer

Praying for God's Good Name

Few things in Scripture, few things in the Christian life, are more familiar than the Lord’s Prayer. Sunday after Sunday, we pray these words together with our brothers and sisters. At home, alone or with our families, we pray this prayer daily, as Jesus taught us (Luke 11:2: “When you…

by John BarachJuly 30, 2019
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Culture

The Head, the Heart, and the “Gay Christian” Movement

At the 2019 General Assembly of the Presbyterian Church in America, the denominational delegates considered a number of official overtures (requests for action from the regional parts of the denomination) relating to issues of gender and sexuality. The PCA is conservative. As evidence of this, the assembly passed a resolution…

by Jonathan BarlowJuly 23, 2019

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David’s return

When Absalom took over Israel, David fled east, over the Kidron and up the Mount of Olives, weeping as he went (2 Samuel 15:30). He had two donkeys with him (2 Samuel 16:1-4). David returns to Israel, and to Jerusalem (2 Samuel 20:3), but it was hardly a triumphal return.…

February 1, 2009

Fulfilling Scripture, again

Matthew doesn’t know where to put his “fulfillment formulae.” In chapter 2, he quotes Hosea when Jesus is leaving Israel; in chapter 21, he quotes Zechariah 9 before Jesus has climbed aboard the double-donkey mount. Jesus gives instructions to His disciples (vv. 2-3, then there’s a quotation from Zechariah (vv.…

February 1, 2009

Fulfilling Scripture

The verb “fulfill” is used some 18 times in Matthew’s gospel, and 14 of those uses describe Jesus’ fulfllment of something spoken by the prophets or by “Scripture.” A double of the number of creation, Jesus brings a new creation; God spoke over seven days to create, and His spoken…

January 31, 2009

Jane in limbo

To the right of this page is an icon of a book cover for a biography of Jane Austen. I wrote that book. Really, I did. But you can’t have it, not yet. The publisher, Cumberland House, has been forced to sell out, and the buyer didn’t buy my book.…

January 30, 2009
Politics

Panic and politics

The Commerce Department tells us this morning that the GDP grew during 2008, though at the slowest pace since 2001. It shrank faster during the fourth quarter than at any time since 1982. Funny, nobody in Congress is raising the spectre of 1982 to describe our economic woes. It’s always…

January 30, 2009

Murder and oppression

Do we murder the poor when we abuse them? James thinks so. At the beginning of chapter 5, he sharply rebukes the rich, reminding them that they have not paid the laborers who mowed their fields (v. 3). Like Abel’s blood, the laborers “cry out against you, and the outcry…

January 30, 2009

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