Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
Showing page 176 of 309
Showing page 7 of 43
In the course of a review of Timothy Ryback’s recent book on Hitler’s library, Anthony Grafton comments on the connection between critique and occultism in early twentieth-century thought: “it is wrong to dismissed the esoteric strains in German thought in the early decades of the twentieth century simply because they…
Christopher Caldwell ends an intriguing article on William Bagehot ( Weekly Standard , 12/22) with this: “To be blunt, credit is successfully reestablished when financial elites say, ‘When.’ Credit is close to a synonym for the mood of the ruling class. To say an economy is based on credit is…
Mike Bull from Australia sent the following, which I reproduce with his permission: “We don’t know how many wise men travelled from the east, but perhaps we can make a guess via God’s deliberate typology. “We do know there were three gifts. With Christ as the human Ark of the…
Philip Jenkins has an excellent brief introduction to the thought of the Indian Muslim thinker, Syed Abul Ala Mawdudi, in the December 24 issue of TNR . He writes: “His guiding assumption was a totalistic view of Islam: Everything in the universe was God’s creation, so Muslims could freely use…
Priests used lots to select a scapegoat on the day of atonement (Leviticus 16:8-10). Joshua used lots to locate Achan the troubler of Israel; Achan was a scapegoat, whose death cleansed the people so they could defeat Ai. Haman threw lots, trying to pinpoint the time for offering the scapegoat…
Some Reformed charge that celebration of the seasons of the church calendar is Judaizing, a reversion to the slavery of the Old Covenant. More the opposite: The Reformed anti-calendar view says that we keep appointments with God only when He strictly and explicitly commands it. They do not think human…
Showing page 1435 of 2212
Your weekly digest for all things Theopolis.
