Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
There’s something about joy that is infectious. And occasionally, we all have the opportunity to be in someone’s presence who is so happily engaged in their work, so joyous in their pursuits, that we want to learn from them. We want to know where that joy comes from and attain…
Jesus has told us that He intends all nations to be discipled. Nations. Not just individuals. All nations as theocracies. That being the case, the Church exists for the life of the world. Being baptized is not only a matter of becoming part of a new family, it is also…
Harold Bloom’s essay on Macbeth includes the kind of penetrating insights that make Bloom the great Shakespearean scholar that he is, but it also includes his typical and intense anti-Christian bias. “If Lear was pre-Christian, then Macbeth is weirdly post-Christian. There are, as we have seen, Christian intimations that haunt…
Revelation 16 is a day of atonement text. The tabernacle of the testimony has been opened (15:5). The angels who receive the bowls are clothed in linen (15:6), the clothing of the high priest when he goes into the sanctuary on the day of atonement (Leviticus 16:4). The temple is…
From time to time, when I’ve lectured on how to read the Bible, I’ve used art-music as one example thereof. When we listen to a simple folk song, we hear the same melody over and over again, but this is not how composers write "high" music. Let me amplify. A…
"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…
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A couple of reflections on Ruth, after reading some student papers. First, it’s fairly common to note the reverse inclusio around the book - Naomi loses sons at the beginning, and gains a son at the end. But in 4:15b, the women of the city claim that Ruth is better…
Let’s say that angels ruled were associated with the great powers of the ancient oikoumene (the period between Nebuchadnezzar and Nero). This is (perhaps) what’s in view in Daniel 10:13, 20. Jesus establishes the new imperium , and in Revelation 2-3 sends out letters to the “angels” of the churches.…
In John’s vision, Jesus has bronze feet, a golden girdle, a face shining like the sun and hair as white as wool and snow (Revelation 1:13-15). This seems to be a tabernacle image: The bronze altar, the gold of the holy place, and the shining glory of the cloud in…
Paul (Colossians 1:18) and John (Revelation 1:5) both describe Jesus as the “firstborn from the dead.” The firstborn is the heir, and so the firstborn of the dead is the heir of the world of death. He has the keys to death and hades. Death holds no fear, no dangers;…
The NASB translates Deuteronomy 32:43, “Rejoice, O nations, with His people; for He will avenge the blood of His servants.” Hebrews 1:6, partially quoting the LXX of the same passage, says “and worship Him all angels of God.” The LXX also includes an exhortation to the “sons of God” to…
The English verb “keep” often translates the Hebrew shamar , “guard,” often used to describe the temple ministry of priests and Levites. Priests and Levites guarded the house of Yahweh, and also, literally, guarded the commandments, written on tablets and placed in the ark of the covenant. When the OT…
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