Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In his NIV Application commentary on Hebrews, George Guthrie offers this chiastic outline for Hebrews 1:2b-4: A. God appointed Christ as heir B. Through him he created the world C. He is the radiance of God’s glory C’. He bears God’s stamp B’. He governs universe (having made purification for…
Twice at least Paul says about the “working” of God in us is like God’s work in raising Jesus (Ephesians 1:19-20; Colossians 2:12). The characterization of God’s energy as energy to raise the dead is underscored by a pun. In Greek, “working” is energeia and “raise” is egeiro . Colossians…
Thomas Aquinas: “Trust is the expectation of help; and trust was found in Christ in that in accordance with human nature he looked for help from the Father in his suffering.”
The writer to the Hebrews expounds on the superiority of the Son in a series of seven quotations mainly from the Psalms. Seven words certainly piques one’s interest, no? Day 1: Light, and the beginning of creation. Hebrews 1:5a: the Son is begotten “today,” likely the day of resurrection, as…
The parable of the unjust steward is one of the most difficult of Jesus’ stories. The following essay is an attempt (following Joel Green and other recent commentators) to make sense of the story. Though Jesus begins a new parable in Luke 16:1, and is speaking to the disciples, in…
For the writer to the Hebrews, Christological interpretation is an absolute necessity. Earlier revelation was fragmentary - many parts, many ways - but His new speech is unified in huio - in the (one) Son. Without Jesus, the interpretation of the Hebrew Bible lacks unity. Would the writer to the…
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