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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Poetry

The Donkey

G.K. Chesterton assumes a surprising and memorable perspective from which to view the events of Palm Sunday (Matthew 21:1-11) The Donkey by: G.K. Chesterton When fishes flew and forests walked And figs grew upon thorn, Some moment when the moon was blood Then surely I was born. With monstrous head…

by Arthur KayApril 14, 2022
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Hermeneutics

The Tree, the Cross, and the Supper

There is a common biblical principle: you must give back what you steal. In the Bible, restitution is repayment with interest. If you rob someone of their money, you have to pay back double what you stole. A thief must pay back fourfold if he steals a sheep, and if…

by Kyle LammottApril 12, 2022
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Isaiah

The King’s Cure

Identifying Isaiah’s suffering servant with the promised Messiah is unthinkable for a Jew because it combines the offices of humble priest and victorious king. While it is frustrating that Jews refuse to see the sufferings of Christ in Isaiah 53, the reluctance of Christians to interpret the passage in its…

by Mike BullApril 5, 2022
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How to Worship

When Our Men Sing Again

Let everything that has breath praise the Lord! Praise the Lord! Psalm 150:6 (ESV) The command to praise God is pervasive throughout Scripture. In the verse above the Spirit calls all things with breath to praise the Lord. Song is also clearly featured all throughout Scripture and is a featured…

by Grant Van BrimmerMarch 29, 2022
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Culture

The Transgender Bait and Switch

“Gender is a social construct.” That’s shocking to people who have assumed that gender and sex were synonyms but at least since I was in college, in the ‘80s, we were taught that “gender” refers to the forms, the customs, the traditions that our culture teaches us to define what…

by John CarpenterMarch 22, 2022
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Biblical Studies

Israel, Judah, and the Narrative Flow of the Bible

In Genesis 49, Jacob prophesies about (blesses and curses?) his twelve sons. The first three of them don’t fare well. Jacob recalls Reuben’s offense of taking his concubine (Genesis 35:22) and the murderous violence of Simeon’s and Levi against the Canaanite inhabitants of the city of Shechem (Genesis 34). He…

by Mark HorneMarch 17, 2022

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Eucharistic mediatation

Ruth 1:22: So Naomi returned and with her Ruth the Moabitess, her daughter-in-law, who returned from the land of Moab. And they came to Bethlehem at the beginning of the barley harvest. Ruth begins tragically. Elimelech flees from famine in Bethlehem by taking his wife and sons to Moab, where…

November 2, 2008

Baptismal exhortation

Ruth 1:21: Naomi said, I went out full, but Yahweh has brought me back empty. Why do you call me Naomi, since Yahweh has witnessed against me and the Almighty has afflicted me? Ruth’s statement of faith is one of the most memorable and moving in Scripture. It is a…

November 2, 2008
Politics

Exhortation

Modern politics, we often think, is secular politics. Alexis de Tocqueville knew better. He observed that the French Revolution “took on the appearance of a religious revolution.” It was, he admitted, “a new kind of religion, an incomplete religion . . . without God, without ritual, and without life after…

November 2, 2008

Divine-Human Operation

In a lecture on incarnation and kenosis, Princeton’s Bruce McCormack asks John of Damascus how he can say that every act of the God-Man is “100% human and 100% divine.” Won’t the omnipotent divine act overwhelm the human act? That’s an odd question, I think. For, given divine concurrence, the…

November 1, 2008

Church and state

Wise cautions from de Lubac on any effort to ease the tensions that have historically existed between church and civil order: “We can without difficulty concede the point that whichever side the absorption were effected from, everything would become infinitely simpler and much more practicable - in theory, at any…

November 1, 2008

Beyond sacraments

De Lubac quotes Thomas a Kempis to the effect that “when the consummation comes, the sacraments will be employed no more,” and explains: “Human mediation, now indispensable and of primary importance, will have no raison d’etre in the Heavenly Jerusalem; there, everyone will hear God’s voice directly and everyone will…

November 1, 2008

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