Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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In a review of several books on Henry Miller for the TLS , Karl Orend highlights Miller’s religiosity and his sense of religious mission. He “was Buddhist for most of his life,” and considered his task to be a continuation of Whitman’s plant “to write new Bibles for our times.”…
The Economist (August 30) reports on research by a team from the University of Duisburg-Essen on animal magnetism - not animal charisma, but animals responding to the magnetic polarities of the earth. Studying pictures from Google Earth, they “concluded that cattle do generally align themselves in a north-south direction. Moreover,…
Jenson’s discussion of the “Being of the One God” at the end of the first volume of his Systematic theology is intriguing both as historical and as systematic theology. He summarizes the Greek answer to the question “What is Being” in three steps. Being is “immunity to time”; it is…
Mark 8:7 says that Jesus “blessed” the fish before distributing them to the 4000. As my colleague Toby Sumpter points out, this is the verb of the sea creatures in Gen 1:27, where Yahweh tells them to be fruitful and multiply. Jesus too, the Creator incarnate, blesses fish to multiply…
INTRODUCTION As Jesus and His three disciples descend from the mountain, they find the other disciples struggling to help a demon-possessed boy. The disciples fail. Jesus is the greater Elisha, and His disciples are like Elisha’s bumbling sidekick, Gehazi. They still lack even a mustard seed of faith (v. 20).…
Jesus told Peter, “If anyone wishes to come after Me, let him deny himself.” Self-denial is a basic demand of discipleship. We can’t follow Jesus if we don’t do it. Jesus is not talking about afflicting our bodies with fasting and flagellation, but about something more fundamental. Self-denial means giving…
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