Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Can it be that it has been two whole years since I contributed a Theopolis Post! I had been pursuing the topic of integration: “Seeking Integration in a Fragmented World.” I had defined “integration,” simply, as creative putting together. I had posed that seeking it calls for a fundamentally integrative…
What is known as the miracle of the “Feeding of the Five Thousand” occurs in Mark’s Gospel in chapter 6. As with other gospel writers, Mark has a few different points to make as he moves through this story (included in all four gospel accounts) and its surrounding material. Three…
To begin with the source of this narrative: Since no human being was present to observe these events, we must assume that this narrative was revealed directly by God to a human author. There are three ways this might have happened. First, we might read, "God said to Abraham (or…
The serious Bible student cannot help but be struck by the deviousness of Jacob in Genesis 27. If one already expected some underhanded dealings from this twin-born-second whose name means “supplanter” and whose bargaining with his brother for the birthright in Genesis 25 seemed incredibly weighted in his own favor,…
From Barna stats to mainstream headlines, it seems as though the discordant nature of this last year has taken such a toll on churches in the United States that, for many, the injuries have been fatal. It has become a regular occurrence to hear about a congregation that continues to…
In The Bad News Bears (1976), a city councilman hires a washed-up minor league baseball player with a drinking problem to coach a little league team of leftover misfits. Underdog sports movies are usually full of sentimentalism and dramatic victories, but this film is a commentary on the failing dream…
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David Virtue has a long, long list of non-participants at Lambeth, many representing the most vibrant portions of the Anglican communion. He estimates that 450-500 Anglican bishops are missing.
Freundlieb offers several criticisms of Saussure’s notion that language is purely differential. First, “If the meaning of a term could not be specified positively but only in relation to (all the?) other terms in the lexicon, no one could ever learn the vocabulary of a language, except in one stroke…
In an article in Poetics Today , Dieter Freundlieb notes that “Saussure argues that ‘in language there are only differences without positive terms. Whether we take the signified or the signifier, language has neither ideas nor sounds that existed before the linguistic system, but only conceptual and phonic differences that…
At least Thiselton gets James Barr right. Asked about the meaning of ekklesia in the New Testament, “we might say (a) ‘the Church is the Body of Christ’ (b) ‘the Church is the first installment of the Kingdom of God’ (c) ‘the Church is the Bride of Christ, and other…
Much biblical interpretation today is minimalist. Deliberately so. Anthony Thiselton approvingly quotes this from Eugene Nida: “The correct meaning of any term is that which contributes least to the total context.” Thiselton expounds: “we might define the semantic values of ‘green’ in several ways: as a colour, as meaning inexperienced,…
Context determines the meaning of a word, right? But “context” refers, in the first instance, to other words. But their meaning must also be determined by context? When you take all the words away, what’s left of the “context” that’s supposed to determine the word’s meaning? Mustn’t individual words and…
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