Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I grew up on the north side of Chicago. My parents were evangelicals and I was raised in the faith. I graduated from a large public high school in which practicing Christians were very few and very far between (though nominal Roman Catholics and Eastern Orthodox were in abundance), which…
During the recent round table discussion on the future of Protestantism , Peter Leithart advocated a much greater degree of unity in the Church than we presently enjoy. Another participant in the discussion wondered aloud how Leithart's vision would be different from the ministerial associations that presently exist in many…
"But he, wanting to justify himself, said, 'And who is my neighbor?' And Jesus said to him, 'First, your neighbors are the people in your church, then the ones with whom you enjoy greatest doctrinal or ecclesiastical commonality, then those with whom you enjoy less commonality.'" -Said Jesus... never Since…
A number of years ago, I came across something in the Puritan Thomas Goodwin in regard to John 17:22. Goodwin points out that Jesus prays that they (the disciples) might be given the glory of the Father as a means to an end. The end is unity, and the means…
In her prize-winning book, Gilead , Marilynne Robinson uses the pastoral settings of Iowa to challenge ministers to live up to their high callings. One of the most powerful themes in the novel is the pastor’s power to “bless.” The tension in the novel builds as we watch Rev. Ames…
One of the few glaring errors of the Protestant Reformers was the failure to welcome children back to the Lord's Table. Something that seems to go along with this was the exclusion of other kinds of Christians, primarily Roman Catholics, from Holy Communion in Protestant churches. Exclusion of Roman Catholics…
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From Australia, reader Mike Bull responds to my earlier post: I recently heard a pastor from southern India speak, and it sounds like ‘enchantment’ is still as powerful as it ever was (although, despite his hair-raising stories, it seems the best Satan can do to the saints in India at…
An eighteenth-century French missionary, Joseph-Francois Lafitau, wrote of the Iroquois: “The men who are so idle in their villages, regard their indolence as a sign of glory in order to make everyone understand that they are actually only born for the great things and particularly for war. For there they…
Thoughts from what Jim Jordan calls the “deep weird”:In Revelation, the angelic elders give up their crowns at the outset, and at the end of the book the saints are enthroned for a thousand years. Revelation depicts a transition from angelic to human government. Angels, Scripture tells us, are somehow…
Elias wryly comments that in urban societies the manufacture and use of clocks is similar to the use of masks in tribal cultures: “one knows they are made by people but they are experienced as if they represented an extra-human existence. Masks appear as embodiments of spirits. Clocks appear as…
Elias challenges the Cartesian method of doubt, arguing that Descartes scrums around to get beneath all he’s picked up and finds, at bottom, things he’s picked up: “he is supposed to penetrate in his meditation, all on his own, to a layer of his own intellect believed, in accordance with…
Norbert Elias ( An Essay on Time ) writes that “for a long time . . . there were, even within one and the same state, traditional local diversities with regard to the beginning of a year, and thus to its end. As far as one can see, it was…
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