Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When Jesus says in the farewell discourse that his disciples know the way to where He is going, Thomas replies: “We do not know where you are going. How can we know the way?” Jesus answers Thomas, but He gives Thomas more than he asked : “I am the way,…
Through the pandemic we learned a lot about infections, how to catch them, what’s contagious, how to protect yourself from getting the infection. I learned a lot of new terms, like “social distancing,” “ppe” (personal protective equipment), N95 masks, and so on. We’ve seen that people are willing to go…
In Genesis 9:20, Noah is called “a man of the soil”. This phrase is a bit of a shock in the Hebrew; though it’s made up of two very common words - 'ish is “man” and 'adamah is “soil” or “ground” - these two words are never used together before…
Harold Bloom’s discussion of Twelfth Night in his Shakespeare: The Invention of the Human is, as would be expected, insightful. It displays his deep love of poetry, and includes some truly eloquent descriptions of Orsino: “that sublimely outrageous lover of love” and “amiable erotic lunacy.” Bloom is worth reading just…
There have been times when Evangelicals, in an attempt to be clear about the errors of Rome and Constantinople concerning Mary, have been so denigrating of the mother of our Lord that they sounded more like cut and pasted lines from the Babylonian Talmud than they did disciples of Mary’s…
Awe is the phenomena experienced when one looks up and lights upon the height, majesty, and mystery of the California Redwoods. It appears the trees pierce heaven itself. Among these giant organisms are the Sequoia–while they are shorter in form, they reserve a width that spans an automobile. These trees…
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From Australia, reader Mike Bull responds to my earlier post: I recently heard a pastor from southern India speak, and it sounds like ‘enchantment’ is still as powerful as it ever was (although, despite his hair-raising stories, it seems the best Satan can do to the saints in India at…
An eighteenth-century French missionary, Joseph-Francois Lafitau, wrote of the Iroquois: “The men who are so idle in their villages, regard their indolence as a sign of glory in order to make everyone understand that they are actually only born for the great things and particularly for war. For there they…
Thoughts from what Jim Jordan calls the “deep weird”:In Revelation, the angelic elders give up their crowns at the outset, and at the end of the book the saints are enthroned for a thousand years. Revelation depicts a transition from angelic to human government. Angels, Scripture tells us, are somehow…
Elias wryly comments that in urban societies the manufacture and use of clocks is similar to the use of masks in tribal cultures: “one knows they are made by people but they are experienced as if they represented an extra-human existence. Masks appear as embodiments of spirits. Clocks appear as…
Elias challenges the Cartesian method of doubt, arguing that Descartes scrums around to get beneath all he’s picked up and finds, at bottom, things he’s picked up: “he is supposed to penetrate in his meditation, all on his own, to a layer of his own intellect believed, in accordance with…
Norbert Elias ( An Essay on Time ) writes that “for a long time . . . there were, even within one and the same state, traditional local diversities with regard to the beginning of a year, and thus to its end. As far as one can see, it was…
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