Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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R. Fischer says, “The relativity of our reference point can be demonstrated by taking a moving picture of a plant at one frame a minute and then speeding it up to thirty frames a second. The plant will appear to behave like an animal, clearly perceiving stimuli and reacting to…
Barbara Adam points out that the leading metaphors for nature in the seventeenth and eighteenth century were mechanical. Creation was a clock. By the nineteenth century, though, steam technology had taken over the European imagination, and metaphors of “letting off steam” and “safety valve” were applied to social and psychological…
My review of Matthew Levering’s latest book is up at First Things : http://www.firstthings.com.
Behind much of today’s biotechnology is the (Newtonian?) notion that living organisms are machine-like. And living organisms can look like machines in some respects. But they aren’t. Barbara Adam points out that the cells of our bodies are incessantly self-renewing - our limbs aren’t like gears that stay the same…
Summarizing findings in physics and biology that should inform social science, Barbara Adam writes, “All organisms, from single cells to human beings and even ecosystems, display rhythmic behaviour. Rhythmicity is a universal phenomenon. Scientists conceptualise atoms as probability waves, molecules as vibrating structures, and organisms as symphonies. Living beings, they…
KG Denbigh wrote in 1981 that physics treats time as a simple continuum: “It knows of no means of picking out a unique moment, the now or the present. The t-coordinate is an undifferentiated continuum, and, if this coordinate is ‘taken for real’ as has been the tendency among many…
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