Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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An English visitor to the Netherlands in the 1650s, Owen Felltham, remarked that the Dutch were “in some sort Gods, for they set bounds to teh Sea; and when they list let it pass them. Even their dwellings is a miracle. They live lower than the fishes. In the very…
Richard Popkin ( The History of Scepticism ) writes of a crisis of skepticism in the fifteenth and sixteenth centuries: “With the rediscovery in the fifteenth and sixteenth centuries of writings of the Greek Pyrrhonist Sextus Empiricus, the arguments and views of the Greek sceptics became part of the philosophical…
Erasmus and Luther eventually squared off regarding the freedom of the will, but in earlier letters Erasmus cautions against judging Luther too hastily or harshly and pushes the burden of proof on Luther’s opponents. Erasmus was, after all, a reforming Catholic. For instance: “I do not suppose myself learned enough…
Isaiah tells Israel to prepare for the coming of Yahweh by leveling mountains and raising valleys (40:3-5), and when Yahweh comes the mountains melt away (Psalm 97:5; Micah 1:4). But the angel of Yahweh tells Zechariah that the mountains will give way to Zerubabbel (Zechariah 4:7), a true son of…
A couple of notes on the first vision of Zechariah 5, and then translation. 1) Verse 3 is difficult to translate, and is somewhat surprising. The scroll represents, the angel says, the curse going throughout the land, but the effect of the curse in verse 3 is not negative and…
Some notes on Zechariah 4, with a rough translation following. 1) Structurally, the passage is most clearly organized around the exchanges between the interpreting angel and Zechariah. Most obvious is the parallel between verses 4-5 and 11-13; together with the angel’s response, these questions form a frame around a central…
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