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History

Congregational Theocracy: That Time Theocrats Ran Puritan New England

Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…

by John CarpenterAugust 9, 2022
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Mark

The Land of the Walking Trees

The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…

by Jackson ShepardAugust 4, 2022
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Ephesians

The Significance of Ephesians (with a comparison to Romans)

All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…

by Mark HorneAugust 2, 2022
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Ecclesiastes

A Time to Kill (Ecclesiastes 3:3)

Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…

by Ralph Allan SmithJuly 28, 2022
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Biblical Horizons

Broadening Our View of the Trinity

This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…

by James B. JordanJuly 26, 2022
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Jonah

Journeying Prophets in Kings

Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…

by Scott FairbanksJuly 21, 2022

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Or maybe not

Christianity Today had this about rumors that Gorbachev was a Christian: Former Soviet leader Mikhail Gorbachev made clear this past weekend that he is an atheist after European news agencies last week claimed that he had confirmed his Christian faith during a visit to the tomb of St Francis of…

March 26, 2008

Critical allegory

In a JSOT lecture, published in a 1989 issue of JSOT, James Barr probes Brevard Childs’s claim that “a fundamental characteristic of the critical movement was its total commitment to the literal sense of the text.” Not so, Barr argues. On the contrary, the whole impetus behind biblical scholarship since…

March 26, 2008

Penitential Seasons, 3

A couple of thoughtful observations from members at Trinity Reformed Church on Lent and penitential seasons: Hannah Grieser suggests that there is an analogy between the Lord’s Day liturgy and the church year; the church year is the Lord’s Day writ large. Since we have a penitential moment in our…

March 25, 2008

Dual identity

Daniel and his three associates each had two names - a Jewish and a Babylonian. Jim Jordan points out in his recent commentary that the Jewish names are used when the men pray and the Babylonian names when they advise the king. They apparently have no moral qualms about this…

March 25, 2008
Theology

Sovereignty and freedom

Again, a Frame move, this time from Aquinas: If “the divine will is perfectly efficacious, it follows not only that things are done, which God wills to be done, but also that they are done in the way that He wills. Now God wills some things to be done necessarily,…

March 24, 2008

Framing time

Obvious enough, but here goes: God must be outside time, Lord of time, to be within all time. If he was within time as creatures are within time, He could not be present at all times. As John Frame likes to say, our theology should be done in “because of”…

March 24, 2008

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